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School of Theology and Religious Studies |
Officers of Instruction |
Faculty
| Monsignor Kevin W. Irwin, S.T.D. |
Dean and Monsignor Walter J. Schmitz Professor of Liturgical Studies
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| William Barbieri, Ph.D. |
Associate Dean for Graduate Studies and Associate Professor
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| Rev. Mark Morozowich, Ph.D. |
Associate Dean for Seminary and Ministerial Programs and Assistant Professor
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| Karen Korol, M.A. |
Assistant Dean for Undergraduate Studies |
| Rev. Regis Armstrong, O.F.M. Cap., M.Div., M.Th., MS.Ed., Ph.D. |
Professor
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| Rev. Christopher Begg, S.T.D., Ph.D. |
The Katherine Drexel Professor of Religious Studies
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| Joshua Benson, Ph.D. |
Assistant Professor
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| David A. Bosworth, Ph.D. |
Assistant Professor |
| Joseph Capizzi, Ph.D. |
Associate Professor and Director, Moral Theology/Ethics
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| Sister Mary Ann Clarahan, R.S.M., S.L.D. |
Assistant Professor |
| Sister Mary Collins, O.S.B., Ph.D. |
Professor Emerita |
| Rev. Alexander A. Di Lella, O.F.M., S.T.L., S.S.L., Ph.D. |
Professor Emeritus
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| William Dinges, Ph.D. |
Professor
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| Sister Catherine Dooley, O.P., Ph.D. |
Professor
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| Cardinal Avery Dulles, S.J., S.T.D. |
Professor Emeritus
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| Rev. Joseph A. Fitzmyer, S.J., S.T.L., S.S.L., Ph.D. |
Professor Emeritus
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| Rev. John T. Ford, C.S.C., M.A., S.T.D. |
Professor and Director, Historical and Systematic Theology; Coordinator, Hispanic/Latino Studies Program
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| Rev. John P. Galvin, Dr. Theol. |
Professor
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| Rev. Francis T. Gignac, S.J., M.A., S.T.L., D.Phil. |
Professor and Director, Biblical Studies
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| John Grabowski, Ph.D. |
Associate Professor
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| Rev. Patrick Granfield, O.S.B., Ph.D., S.T.D. |
The Shakespeare Caldwell-Duval Professor of Theology
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| Rev. Jacques Gres-Gayer, Dr. Theol., Dr. Hist. |
Professor and Director, Church History
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| Rev. Donald J. Heet, O.S.F.S., M.A., D.Min. |
Associate Clinical Professor and Director, Pastoral Studies
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| Rev. John Paul Heil, M.Div., S.S.L., S.S.D. |
Professor
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| Norbert Hintersteiner, Ph.D. |
Assistant Professor
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| Rev. Joseph Jensen, O.S.B., S.S.L., S.T.D. |
Professor
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| Rev. Brian V. Johnstone, C.SS.R., S.T.L., S.T.D., Ph.D. |
The Warren Blanding Professor of Moral Theology
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| Charles B. Jones, Ph.D. |
Associate Professor and Director, Religion and Culture
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| Sister Margaret Kelleher, O.S.U., Ph.D. |
Associate Professor
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| Rev. Joseph A. Komonchak, S.T.L., Ph.D. |
The John C. and Gertrude P. Hubbard Professor of Religious Studies
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| William P. Loewe, Ph.D. |
Associate Professor
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| Hellen Mardaga, Ph.D., S.T.D. |
Assistant Professor |
| Rev. Berard Marthaler, O.F.M. Conv., S.T.D., Ph.D. |
Professor Emeritus
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| Rev. Frank J. Matera, Ph.D. |
The Andrews-Kelly-Ryan Professor of Biblical Studies
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| William C. Mattison III, Ph.D. |
Assistant Professor
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| Rev. Paul G. McPartlan, M.A., S.T.L., D.Phil. |
The Carl J. Peter Professor of Systematic Theology
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| Robert D. Miller, Ph.D. |
Associate Professor |
| Nelson H. Minnich, S.T.B., Ph.D. |
Professor
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| Rev. Francis J. Moloney, S.D.B., S.T.D., S.S.L., D.Phil. |
Professor Emeritus
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| Lucinda A. Nolan, Ph.D. |
Assistant Professor
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| Chad C. Pecknold, Ph.D. |
Assistant Professor |
| Rev. David N. Power, O.M.I., S.T.D. |
Professor Emeritus
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| Thomas J. Schärtl, Dr. Theol. |
Assistant Professor
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| Rev. Dominic Serra, S.L.D. |
Associate Professor and Director, Liturgical Studies/Sacramental Theology
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| Rev. Raymond Studzinski, O.S.B., Ph.D. |
Associate Professor
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| Tarmo Toom, Ph.D. |
Associate Professor |
| Monsignor Robert Trisco, Hist. Eccl. D. |
Professor Emeritus
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| Susan Wessel, Ph.D. |
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| Joseph M. White, Ph.D. |
Visiting Associate Professor |
| Rev. James Wiseman, O.S.B., S.T.D. |
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| Rev. Michael Witczak, S.L.D. |
Assistant Professor
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Associates of the Faculty
| Very Rev. Chorbishop Seely Beggiani, S.T.D. |
Adjunct Associate Professor
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| Rev. Gerard Sloyan, S.T.D., Ph.D. |
Distinguished Lecturer
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University Seminary (Theological College)
| Rev. Melvin C. Blanchette, S.S., M.A., Ph.D. |
Rector
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| Rev. Daniel F. Moore, S.S., M.A., S.T.L., S. Th.D. |
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| Rev. Daniel J. Doherty, S.S., M.Div., S.T.L. |
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| Rev. Gerald D. McBrearity, S.S., M.A., S.T.B., D.Min. |
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| Rev. Anthony J. Pogorelc, S.S., M.Div., Ph.D. |
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| Rev. David D. Thayer, S.S., S.T.L., Ph.D. |
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| John F. Donahue |
Treasurer
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| Jane O'Brien |
Development Director
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Lecture Series
| The Mary Charles Bryce, O.S.B., Lecture in Religious Education |
| The Johannes Quasten Lecture |
| The Cardinal John Dearden Lecture |
| The Catholic Daughters of the Americas Lecture |
| Lecture in Jewish Culture and Religious Affairs |
| The Thomas Verner Moore Lecture, cosponsored with St. Anselm's Abbey |
| Lectures associated with the Endowed Chairs |
| The Roland E. Murphy Lecture in Biblical Studies |
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Endowed Professorships |
The
Shakespeare Caldwell-Duval Professor of Theology. The founders
professorship is supported by gifts donated by or honoring the
following benefactors: Shakespeare Caldwell (May 1885), Francis A.
Drexel (July 1888) and George L. Duval.
The Andrews-Kelly-Ryan Professor of Biblical Studies. The
Andrews-Kelly-Ryan Professorship is supported by gifts donated by or
honoring the following benefactors: Dr. Thomas F. Andrews (March 1901),
Margaret Hughes Kelly (November 1889) and James J. and Hannah Cusack
Ryan (November 1911).
The Warren-Blanding Professor of Religion and Culture. The
Warren-Blanding Professorship was established by the Riley J. and
Lillian N. Warren and Beatrice W. Blanding Foundation in January 1973.
The Catholic Daughters of the Americas Professor in American Church
History. The professorship and endowment was established by the
Catholic Daughters of the Americas in August 1975.
The John C. and Gertrude P. Hubbard Professor of Religious Studies.
This professorship was established in October 1989 by Gertrude P.
Hubbard in memory of her husband, Dr. John C. Hubbard, a former
professor at this university, from The Dr. John Charles Hubbard and
Gertrude Pardieck Hubbard Endowment.
The Carl J. Peter Professor of Systematic Theology and Ecumenism.
The Peter professorship was established in 1995 to honor the memory of
the Rev. Carl J. Peter, former dean of the School of Theology and
Religious Studies (1977–1985). The holder of the chair lectures in
those areas of theology to which Father Peter devoted his life of
research, service and teaching.
The Monsignor J. Schmitz, S.S., Professor of Liturgical Studies. The
Very Rev. Walter J. Schmitz, S.S., Chair of Liturgical Studies was
established in 1995 through a bequest from the estate of Father
Schmitz, a former dean of the School of Sacred Theology.
The Katharine Drexel Professor of Religious Studies. The
Katharine Drexel Chair in Religious Studies was established in 1997 to
honor the memory of a woman who devoted her efforts to the work of
evangelization and charity within the nation's native and
African-American populations.
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Student Endowments |
Financial
support for graduate study is listed elsewhere, along with specific
funding for the School of Theology and Religious Studies: namely,
Tuition Remission for Seminarians; Scholarships for Women Religious;
The Catholic School Teacher's Tuition Waiver; Divinity Hall Burses; The
Very Reverend Walter J. Schmitz Scholarship; The Johannes Quasten
Scholarship; The McShain Scholarships for Seminarians; and The Hubbard
Dissertation Fellowships. New endowments include the following:
The Monsignor John Tracy Ellis Scholarship Fund. This fund was
established in July 1985 on the 80th birthday of Monsignor John Tracy
Ellis, professor of church history at Catholic University until his
retirement in 1989. The award is made to students studying church
history. The present endowment may be augmented by gifts from alumni
and other donors.
Albert and Martha Senn Scholarship Fund. This award is made to
students in theology in memory of the grandparents of an alumnus of the
university.
Sisters Virginia and Elizabeth Sloyan Scholarship Fund. This award,
established as an endowment in 2002 by an anonymous donor, is made to
M.A. level students in the field of religious education.
Third World Scholarships. This fund was established in 1984 by the
late Dean Carl J. Peter for students from the Third World. The major
contributor is Missionhurst, American IHM Province. Consequently,
recipients are called the "Missionhurst Scholars." Other contributors
include the Augustinian Fathers, Paulist Fathers, and Precious Blood
Fathers. The present endowment may be augmented by gifts from religious
communities and other donors.
Avery Cardinal Dulles, S.J., Scholarship Fund in Theology. The
selection of students for this scholarship is to be confined to those
who have shown outstanding potential to succeed in their graduate
studies and have been accepted into the university's doctoral programs
in theology. First preference will be given to scholars who are
Catholic priests and religious.
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Quasten Medal |
The
Johannes Quasten Medal for Excellence in Scholarship and Leadership in
Religious Studies was established in 1985 by Dean William Cenkner, O.P.
The medal is named for Professor Johannes Quasten, the renowned
patristic scholar who was a member of the faculty from 1938 to his
retirement in 1979. The medal is awarded to extern scholars whose
excellence in research and leadership is acknowledged in the academic
world.
| 1985 |
Rev. Gerard S. Sloyan |
| 1986 |
E. Glenn Hinson |
| 1987 |
Rev. Louis Bouyer |
| 1988 |
Robert A. Markus |
| 1989 |
David Herlihy |
| 1990 |
Rev. Robert Taft, S.J. |
| 1991 |
Hermann J. Pottmeyer |
| 1992 |
John T. Noonan |
| 1993 |
Rev. Joseph A. Fitzmyer, S.J. |
| 1994 |
Gerald Bonner |
| 1995 |
Rev. David Tracy |
| 1996 |
Rev. Raymond E. Brown, S.S. |
| 1997 |
Rev. Virgilio Elizondo |
| 1998 |
Rev. Berard Marthaler, O.F.M. Conv. |
| 1999 |
Rev. John O'Malley, S.J. |
| 2000 |
Rev. Lawrence G. Wrenn |
| 2001 |
Bernard McGinn |
| 2002 |
Rev. Cyprian Davis, O.S.B. |
| 2003 |
Brian Tierney |
| 2004 |
Rev. John R. Donahue, S.J. |
| 2005 |
Geoffrey Wainwright |
| 2006 |
Rev. Gerald O'Collins, S.J.
|
| 2007 |
Metropolitan Kallistos Ware |
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An Introductory Note |
The
School of Theology and Religious Studies was reorganized in the fall
semester of 2003. The school offers nine academic areas of study with
various degree programs. The revision of the degree programs has taken
place over the past five years and is reflected in these Announcements.
Students who entered the university's School of Theology and Religious
Studies in September 2003 began their scholarship and study under the
new academic structure. Students who matriculated in the School of
Religious Studies prior to September 2003 may continue in the degree
programs in which they originally enrolled, or request a
change in program if any changes in their enrolled program benefit them
under the newly authorized structures. Students with specific questions
or needs should contact the office of the Dean of the School of
Theology and Religious Studies to determine the appropriate assistance
at 202-319-5683.
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History |
From
its foundation The Catholic University of America has given academic
priority to theology and religious studies and related disciplines.
Initially the academic programs in these areas were offered in the
School of Sacred Sciences (1889). In time there emerged the School of
Canon Law (1923), followed by the Seminary Program (1931) and, within
the School of Arts and Sciences, the Department of Religion (1932). The
original School of Sacred Sciences was later divided into The School of
Sacred Theology and The School of Philosophy (1937). In 1970 The
Liturgical Studies Program was instituted. After an extensive review of
programs and structures, the Board of Trustees approved a
recommendation by the Academic Senate to establish a new School of
Religious Studies in September 1973. The school was composed of five
departments: biblical studies, canon law, church history, religion and
religious education, and theology. In 2002, the Board of Trustees,
after the recommendation of the Academic Senate, voted that the canon
law department be reestablished as the School of Canon Law and that the
remaining academic units of the school become programs in the School of
Theology and Religious Studies. By thus coordinating existing units,
The Catholic University of America established the School of Theology
and Religious Studies as a national center of academic research,
instruction and service.
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Goals |
The
mission of The Catholic University of America is to render service in
the United States as an intellectual center of the highest quality
where every dimension of truth, natural and revealed, can be examined
with competent expertise. The university seeks in particular to
maintain a position of excellence in biblical and liturgical studies,
church history, religion and culture, religious education, ethics,
spirituality, and theology. The university accords priority to theology
and to religious studies and to programs that explore the Roman
Catholic tradition of humanistic learning and that study its relevance
to the needs of society and the Church.
To help realize the mission of the university, the School of
Theology and Religious Studies sets itself two goals, namely, to
promote excellence in teaching, research, and publication in the area
of theology and religious studies, and to provide the professional
training of lay and clerical leaders who will serve the Roman Catholic
community in the United States and throughout the world. In pursuit of
these goals, the school places emphasis on an interdisciplinary
approach and collaboration with other schools of the university, on the
ecumenical and interreligious dimensions of all theological studies, on
the exploration of relations between religion and culture, and on the
promotion of informed efforts to work for justice and peace, both
within the Church and in the world, in the light of the Gospel of Jesus
Christ.
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Degree Programs |
To
respond to the needs of the Church in the world, the School of Theology
and Religious Studies offers ecclesiastical, civil and pastoral
degrees. The School of Theology and Religious Studies offers
ecclesiastical degrees (S.T.B., S.T.L., S.T.D.) in the fields of
biblical theology, liturgical studies and sacramental theology, moral
theology, and historical and systematic theology. It offers civil
degrees (M.A., Ph.D.) in the fields of biblical studies, church
history, historical theology (Ph.D. only), liturgical
studies/sacramental theology, moral theology/ethics, religious
education/catechetics, religion and culture, spirituality, and
systematic theology.
It has developed pastoral degrees in the fields of religious
education/catechetics (M.R.E.), Catholic theology and Hispanic ministry
(M.Div.), and adult spiritual formation, liturgical studies, pastoral
care and counseling (D.Min.).
Certificates are offered in the fields of Hispanic pastoral
leadership and pastoral studies. There are programs offered in
conjunction with the School of Arts and Sciences, Department of
Education, for an M.A. degree in Catholic educational leadership, and
an M.A. in the history of religions (especially Hinduism) offered in
conjunction with the Washington Consortium of Universities. There is
also a joint degree program offered with the School of Library and
Information Science (M.A./M.S.L.S). For admission criteria, degree
requirements and course offerings, see the program descriptions below.
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Ecclesiastical Degree Programs |
The
School of Theology and Religious Studies is an ecclesiastical faculty.
In virtue of its accreditation by the Holy See, programs leading to
certain degrees in theology (S.T.B., S.T.L., S.T.D.) are recognized as
having canonical effects. Such programs satisfy both the norms
established by the Holy See and the usual university requirements.
Since 1931, the sequence of Baccalaureate, S.T.B., Licentiate,
S.T.L., and Doctorate in Sacred Theology, S.T.D., degrees has been
regulated by uniform norms observed by Catholic faculties and
universities throughout the world. In 1979, Pope John Paul II
promulgated an apostolic Constitution, Sapientia Christiana, which
currently governs the granting of ecclesiastical degrees.
By offering these degrees, the program preserves a theological
heritage and strives for eminence in a developing community of Catholic
faculties and universities aspiring to academic cooperation that
transcends national and cultural boundaries.
The ecclesiastical degrees provide a theological education focused
upon research. For many years they were awarded almost exclusively to
those preparing for the reception of Holy Orders in the Roman Catholic
Church and those wishing to acquire further theological competency
after ordination. For several decades, however, all qualified men and
women have been welcomed into the program and have earned these
academic degrees in theology in order to prepare themselves for a wide
variety of roles and ministries in the Church and world.
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Bachelor of Sacred Theology, S.T.B. |
The
S.T.B. degree provides the student with the opportunity to attain a
basic theological orientation. This is a prerequisite for the further
specialization of the licentiate, S.T.L., which in this degree sequence
presupposes familiarity with the wide variety of subject matter and
disciplines that constitute the Christian theological tradition.
Degree Requirements
Admission
1. A bachelor's degree from an accredited college or university.
2. Superior achievement and the ability to pursue graduate work as
indicated by official transcripts from previous institutions of study.
3. The results of the Graduate Record Examination, GRE, or Miller
Analogies Test, MAT. However, GRE scores (vs. MAT or TOEFL) are
necessary for applicants to be considered for most university
scholarships.
4. Non-native English-speakers should demonstrate evidence of
English proficiency through submission of Test of English as a Foreign
Language (TOEFL) scores or through some other means.
5. At least two academic letters of recommendation.
6. An undergraduate foundation in philosophy, which includes a
demonstrated background in the following areas: history of philosophy,
logic, metaphysics, ethics, philosophy of God and philosophical
anthropology.
7. An undergraduate background in religious studies that has provided
a. an introduction to Old Testament literature and
b. an introduction to New Testament literature.
8. A reading knowledge of Latin.
Coursework
A minimum of 69 semester hours of credit is required according to the following distribution:
1. The Pro-seminar for master's students ordinarily should be taken in the first semester.
2. Foundational--21 credits: Introduction to History and Method in
Theology (3), Foundations of Christian Moral Life (3), Introduction to
Patristic Theology (3), Introduction to Liturgy and Sacraments (3),
Pastoral Theology (3), Introduction to Christian Spirituality (3),
Basic Principles of Canon Law (3). Introduction to History and Method
in Theology and Foundations of Christian Moral Life must be taken by
S.T.B. students during the first year in the program.
3. Systematic theology--15 credits, selected from: Revelation and
Faith (3), Theology of God (3), Christian Anthropology (3), Christology
(3), Theology of the Church (3), Christian Eschatology (3).
4. Liturgical studies and sacramental theology--six credits,
selected from: Sacraments of Initiation (3), Eucharist (3), Sacraments
of Reconciliation and Anointing (3).
5. Moral theology--nine credits: Marriage (3), Christian Social and Political Ethics (3), Biomedical Ethics (3).
6. Scripture--15 credits: two courses from Old Testament offerings
(6), two courses from New Testament offerings (6), one course chosen
from either set of offerings (3). These courses are to be chosen from
the following: Pentateuch; Prophets; Psalms; Wisdom Literature;
Synoptics; John; Pauline Letters.
7. Church history--three credits: one course chosen from the appropriate offerings.
8. Students who are candidates for priesthood in the Roman Catholic
Church must take one course in a non-Roman Catholic ecclesial tradition
during the course of studies.
Language Requirement
Students are expected to have a reading knowledge of Latin. Since
Latin is considered a prerequisite, it must be satisfied by the end of
the first fall semester in the program.
Course Load
Ministerial students are encouraged to take advantage of available
pastoral courses. No student may carry a course load beyond 15 credit
hours, inclusive of optional pastoral courses. With the approval of the
dean, and under the condition that the course is not being offered in a
given term, one course per term may ordinarily be taken outside the
school. To ensure the academic integrity of the degree, only one course
from each academic area may be taken outside the school.
Grade Point Average
The student must maintain a grade point average of 2.75 or above.
Comprehensive Examination
To qualify for the comprehensive examination, the student must have
satisfied the Latin requirement and have a grade point average of 2.75
or above. The awarding of the S.T.B. degree also depends on the
successful completion of the comprehensive examination.
Usually the student takes the comprehensive examination during the
sixth semester of study. The subject matter of the examination is
material covered in the courses in systematic and sacramental theology,
moral theology and Scripture. Past exam questions and a list of themes
and readings for review are available from the Office of the Associate
Dean for Seminary and Ministerial Studies.
Students may choose either three hours of written examination or one
hour of oral examination before three members of the faculty. In order
to pass the comprehensive exam, a student must receive an average grade
of 2.5 (on a scale of 0 to 4.0) on the exam. A candidate for the S.T.B.
degree may not continue candidacy after two failures in the
comprehensive examination.
Residency
The residency requirement for the S.T.B. degree is six semesters in full-time enrollment or the equivalent.
Transfer Students
Students transferring into the School of Theology and Religious
Studies from another institution may ask to have up to 33 credits
applied to the S.T.B. degree from their former institution, provided
that these credits are at the grade level B or higher and are
comparable to those required by the S.T.B. degree, as administered by
the school. The Associate Dean for Seminary and Ministerial Programs
will make the final decision about the number of credits to be applied.
|
Licentiate in Sacred Theology, S.T.L. |
The
S.T.L. degree involves the development of appropriate methods of
scientific investigation in theology, specialization in one area of
theological concentration through a thesis, and a set of written and
oral comprehensive examinations. The Licentiate in Sacred Theology has
a long history that helps explain its present significance in this
program and university. All its candidates must have completed a
previous academic program calculated to engender a basic familiarity
with the long history of Christian theological endeavors.
Degree Requirements
Admission
1. Possession of the S.T.B. degree from an ecclesiastical university
or faculty or a comparable M.Div. or an M.A. or M.T.S. with
coursework that is equivalent to that required for the S.T.B. at
Catholic University. Such coursework must have been completed with a
minimum grade point average of 3.0.
2. The results of the Graduate Record Examination, GRE, or Miller
Analogies Test, MAT. However, GRE scores (vs. MAT or TOEFL) are
necessary for applicants to be considered for most university
scholarships.
3. Non-native English-speakers should demonstrate evidence of
English proficiency through submission of Test of English as a Foreign
Language, TOEFL, scores or through some comparable means.
4. At least two academic letters of recommendation.
5. A reading knowledge of Latin.
Provisional Admission
The committee reserves the right to admit conditionally those
applicants not meeting the above prerequisites. In such cases, the
Admissions Committee will decide under what circumstances the
conditions may be lifted. Students entering their seventh semester of
theological study in the S.T.B. program who have obtained permission to
delay their S.T.B. comprehensives until the scheduled dates may apply
for provisional admission to the S.T.L. program, provided their
cumulative grade point average is 3.0 or higher.
Coursework
Each student must successfully complete at least 24 credit hours of
coursework on the 700 or 800 level. These required credits must be
taken in the student's chosen academic area of major concentration, and
normally will be from the school's course offerings. However, the
student may take advantage of the broad offerings of the university in
subjects useful for the specialization in theology by taking up to six
semester hours in another school. In each instance the written
approvals of Associate Dean for Seminary and Ministerial Programs and
of the dean or chair of the other school or department are required.
Language Requirements
Candidates for the S.T.L. degree must fulfill the following language requirements before taking comprehensive examinations:
1. A reading knowledge of Latin. Since Latin is considered a
prerequisite, it must be satisfied by the end of the first fall
semester in the program.
2. Demonstration of proficiency in Biblical Greek.
3. Reading ability in a modern language, either French or German.
This requirement must be satisfied by the end of the semester before
the candidate takes the comprehensive examination. With the agreement
of the student's thesis director and subject to the approval of the
faculty, a modern language other than French or German may fulfill the
modern language requirement if the student's thesis research involves
that language to a significant extent.
4. Because of the nature of the subject, an S.T.L. degree with a
concentration in Biblical theology has additional Greek and Hebrew
requirements. In addition to the 24 semester hours of coursework, two
courses in Hebrew and two courses in Biblical Greek, both beyond the
elementary level, will be considered prerequisites. These should be
taken in the first two semesters of study.
S.T.L. Thesis Guidance
In addition to the minimum of 24 credit hours of coursework, each
student must prepare and obtain final approval for a written thesis on
a research project. The candidate will be expected to register for
S.T.L. Thesis Guidance for each of three successive semesters,
beginning with the second semester of enrollment in the S.T.L. program.
The purpose of thesis guidance is to direct the student in readings
pertinent to the chosen areas of concentration, help the student
prepare a thesis proposal, and guide the student in the writing of the
thesis.
Course Load
The normal course load for S.T.L. work is nine hours per semester.
Students sometimes take 12 hours of credit the first semester of study.
Registration for two courses and S.T.L. Thesis Guidance is considered
full-time status.
Thesis
Each candidate for the S.T.L. degree must write a thesis of 75 to
100 pages (approximately 20,000 to 25,000 words) which demonstrates
ability to proceed further in scientific theological research. The
thesis should give evidence of training in research and make a
contribution to theological knowledge involving a limited, yet
significant, problem of investigation. It must prove the candidate's
familiarity with basic methods and techniques of research, technical
mastery of the limited subject matter and ability to exercise sound
theological judgment and to formulate accurate conclusions. The thesis
proposal is approved by the director and reader and the academic area
and then presented to the Ecclesiastical Degrees Committee. Normally,
the proposal should be presented to the faculty before the end of the
first year of residency (first semester of thesis guidance).
Upon completion of the thesis, the student will receive six credits.
The director and the reader signify their approval in writing on the
"Final Approval of Thesis" form available from the office of the
associate dean for graduate studies. A student may not take the
comprehensive examinations until such approval has been secured. After
the student has successfully passed the oral comprehensive examination,
he or she must deposit the original exemplar of the final form of the
thesis in the office of the vice provost and dean of graduate studies.
Comprehensive Examinations
The student must successfully complete comprehensive examinations,
both written and oral, which require relative mastery of the chosen
concentration. To qualify for the comprehensive examinations, the
student must have
1. maintained at least a 3.0 cumulative grade point average,
2. completed all language requirements, and
3. received the approval of the director and reader of the thesis.
The comprehensive examinations may not be taken before the midpoint of
the final semester of residency (Oct. 31 or March 15).
The comprehensive examinations include an oral and a written test.
The written examination will be based on a list of books in the
student's area of concentration. The written examination will be four
hours in duration and will be graded by the director and reader of the
thesis plus one additional faculty member assigned by the academic area
director. The student must receive a passing grade (at least 3.0) on
the written comprehensives in order to proceed to the oral
comprehensives.
The oral examination consists of an examination on the student's
book list. It will be one hour in duration and will take place before
the same examiners who previously had graded the written comprehensives.
The examination will be graded on the basis of a scale from
0 to 4. The final result will be the average of the scores
given by each of the three examiners in a secret vote. An average of
3.0 is needed to pass.
A candidate for the S.T.L. degree may not continue candidacy after two failures in the comprehensive examinations.
Grade Point Average
Throughout the course of studies, a grade point average of 3.0 or
higher must be maintained. In order to earn an S.T.L. degree, the
student must obtain a cumulative grade (derived from the combined
average of coursework, thesis and the comprehensive examination) of 3.0
or higher. To be eligible for acceptance into the S.T.D. program,
however, a student must receive a cumulative grade point average of 3.3
or higher for all S.T.L. work.
Residency
The residency requirement for the S.T.L. degree is four semesters in full-time enrollment or the equivalent.
|
Doctor of Sacred Theology |
The
Doctor of Sacred Theology, S.T.D. is an academic degree conferred only
after a candidate with a basic, tested theological orientation and
proven competence in one area of specialization has shown ability for
achievement in scholarly research and publication.
Degree Requirements
Admission
Applicants for the S.T.D. program are requested to submit their
applications for admission, along with their letters of intent, prior
to Feb. 1. Applications received after that date will be considered;
however, such applications will have passed the deadline for most
university-level scholarships.
The following prerequisites will be evaluated by the Committee on Admissions:
1. Possession of the S.T.L. degree from The Catholic University of
America or from another ecclesiastical faculty or university or a
graduate degree in theology that demonstrates equivalency to the S.T.L.
requirements. (Additional seminars may be required for the doctoral
program to provide the faculty the opportunity to be of greater
assistance to a candidate who has been educated elsewhere.) Students
whose preparation (S.T.L. or equivalent) is in an area of concentration
differing from that proposed for the S.T.D. will be required to take
additional courses and/or pass the licentiate comprehensive examination
(3.0) in their new academic area of study.
2. A cumulative grade point average of 3.3 or better in S.T.L. work or that which has been accepted as its equivalent.
3. A letter of intent stating the proposed area of concentration,
previous preparation in that area, and anticipated achievements.
4. The results of the Graduate Record Examination, GRE, or Miller
Analogies Test, MAT. However, GRE scores (vs. MAT or TOEFL) are
necessary for applicants to be considered for most university
scholarships.
5. Non-native English-speakers should demonstrate evidence of
English proficiency through submission of Test of English as a Foreign
Language, TOEFL, scores or through some other means.
6. At least two academic letters of recommendation.
7. Demonstrated proficiency in Latin and biblical Greek.
In addition, the student should have a reading proficiency in either French or German.
Coursework
Twelve semester hours of credits selected from the doctoral seminars
relevant to the student's area of concentration/proposed research
topic. Normally, these will be 800-level courses in the student's
academic area. Any course taken to fulfill this requirement must
require (or make provision for) a substantial research paper (ca. 25–30
pages).
Course Load
No more than six credit hours of coursework in the academic area
plus dissertation guidance may be taken during any one of the four
semesters of work in the S.T.D. program, for a total of nine semester
hours per semester.
Grade Point Average
The student must maintain at least a 3.0 cumulative grade point average.
Language Requirements
Demonstrated proficiency in Latin, Biblical Greek, and one modern
language are prerequisites. Any student entering the S.T.D. program
without them must satisfy these requirements by the end of the first
fall semester in the program. Reading proficiency in a second modern
language, i.e., French or German, must be demonstrated through
successful completion of the school's modern language requirements (in
both general and theological usage). This is ordinarily done during the
first semester of matriculation. It is expected that all language
requirements be satisfied by the end of the semester in which the
student's dissertation proposal is submitted to the faculty for
approval. Exceptions to this rule can be made only with the approval of
the associate dean for graduate studies.
Candidacy
To be eligible for admission to candidacy for the S.T.D. degree, the
student must (a) satisfy the language requirements and (b) complete at
least six credit hours of coursework. Students should make the request
for candidacy in writing to the associate dean for graduate studies.
Dissertation Guidance
Four successive semesters of dissertation guidance over and above
the 12 credit hours of doctoral seminars are required. The candidate
may choose (or, if circumstances require, will be assigned) a faculty
adviser upon entering the program. The faculty adviser chosen or
assigned may be changed with the approval of the academic area director.
Lectio
Prior to defense of the doctoral dissertation, the student must pass
a comprehensive oral examination (lectio) based on the origins, history
and contemporary status of the entire major area suggested by the topic
of the dissertation.
Dissertation
Each candidate must prepare and successfully defend a dissertation
written under the guidance of a director. The dissertation is expected
to demonstrate technical mastery of the subject and the ability to
engage in scholarly research and to formulate conclusions significant
to the academic theological community.
Residency
The residency requirement for the S.T.D. is four semesters in
full-time enrollment. Students who have completed the S.T.L. at The
Catholic University of America or in an institution with requirements
judged equivalent by the Admissions Committee require only two
semesters of residence, followed by such extended residence as is
needed during the preparation of the dissertation.
|
Civil Degrees-M.A. and Ph.D. Programs |
The
following description of the nature and requirements of the M.A. and
Ph.D. programs in the School of Theology and Religious Studies provides
a general description of these degree programs across the school. This
general description is rendered more specific in subsequent pages,
where the process to be followed to complete the M.A. and Ph.D.
programs within each discipline area is provided in detail.
Nature and Goals
The M.A. program introduces the student to scholarship and research
in a selected area of theology and religious studies. The goal of the
program is to develop in the student a critical literacy in the area
chosen. The M.A. program promotes a broad and solid grounding in the
respective academic areas while allowing as well for a measure of
preferential concentration and personal selection. The degree program
provides a thorough and rigorous beginning in graduate studies in
theology and religious studies and an appropriate theological beginning
for ministerial preparation.
Academic Areas of Specialization
Biblical studies, church history, historical and systematic
theology, liturgical studies/sacramental theology, moral
theology/ethics, religion and culture, religious education/catechetics,
and spirituality.
M.A. Degree Requirements
Admission
1. A bachelor's degree from an accredited college or university.
2. Superior achievement and the ability to pursue graduate work as
indicated by official transcripts from previous institutions of study.
3. The results of the Graduate Record Examination, GRE, or Miller
Analogies Test, MAT. However, GRE scores (vs. MAT or TOEFL) are
necessary for applicants to be considered for most university
scholarships.
4. Non-native English-speakers should demonstrate evidence of
English proficiency through submission of Test of English as a Foreign
Language, TOEFL, scores or through some other means.
5. At least two academic letters of recommendation.
Prerequisites
Applicants must possess a bachelor's degree with an appropriate
major as specified by the relevant academic area. Further prerequisites
may be specified as appropriate to a particular area of study.
Coursework
The M.A. program requires 30 credit hours of coursework, including
either a thesis (six credit hours) or two major research papers. All
masters-level students must take the Pro-seminar for Master's Students
in their first year of study.
Language Requirement
M.A. students must demonstrate proficiency in a foreign language,
ordinarily either in French, German or Spanish, by passing a specially
designed exam offered by the Department of Modern Languages and
Literatures or by the school. Further language requirements may be
specified as appropriate to a particular area of study.
Comprehensive Examination
The M.A. comprehensive examination is written on two successive
days. It is normally taken in the last semester of coursework, on the
dates specified in the academic calendar. In most areas of study a
reading list is provided to assist the student's preparation.
Grade Point Average
Students must maintain an average of 3.0. A 3.3 average is required for qualification for a Ph.D. course of study.
Thesis Option
M.A. students who choose to write a thesis may register for two
semesters of M.A. Thesis Guidance. The thesis itself should demonstrate
the ability of the student to do research by means of a modest
contribution to knowledge involving a limited but significant topic of
investigation.
Specifically, the thesis should prove the student's familiarity with
basic methods of research; mastery of the limited subject matter;
ability to exercise sound judgments involving analysis, comparison
and/or criticism; and to draw appropriate and accurate conclusions. The
length of the thesis is primarily governed by the nature of the subject
matter and the research involved but ordinarily should be 75–100 pages.
The student, with the help of a faculty member who serves as director,
will prepare a one-page thesis proposal that presents the background,
purpose, method, and contribution of the thesis. The proposal with a
selected bibliography will be submitted to the director of the academic
area for approval.
Research Papers Option
M.A. students writing two research papers are reminded that one
paper must show familiarity with pertinent works in either an ancient
or modern foreign language, as specified by the requirements for the
M.A. degree presented in these Announcements.
Ph.D. Degree Requirements
Admission
1. Superior achievement and the ability to pursue graduate work, as
indicated by official transcripts from previous institutions of study.
2. The results of the Graduate Record Examination, GRE, or Miller
Analogies Test, MAT. However, GRE scores (vs. MAT or TOEFL) are
necessary for applicants to be considered for most university
scholarships.
3. Non-native English-speakers should demonstrate evidence of
English proficiency through submission of Test of English as a Foreign
Language, TOEFL, scores or through some other means.
4. At least two academic letters of recommendation.
Prerequisites
Applicants should possess an M.A. in theology or religious studies
as offered by this faculty, or the equivalent of this degree.
Applicants who are in the process of completing an M.A. may be admitted
to the program provisionally.
Applicants should have demonstrated ability to do serious research
in theology and should manifest success in their previous grades.
Residency
Students in the Ph.D. program should be enrolled on a full-time
basis, as defined by the University, while completing their coursework.
Students who have completed their minimum period of residency must
continue in extended residence until all the requirements for the
degree are fulfilled. Extended residence requires registration for
comprehensives (1 credit hour), or for dissertation guidance (3 credit
hours), unless a student is granted a leave of absence or permission to
register In Absentia.
Coursework
At least thirty hours of coursework are required after the M.A.
degree. Additional requirements may be specified by individual academic
areas.
Grade Point Average
Ph.D. students must maintain a 3.3 grade point average.
Language Requirement
The language requirements for Ph.D. students are set out under the degree program descriptions of the individual academic areas.
Comprehensive Examination
Ph.D. students will be required to complete written comprehensives
within the various academic areas given over the course of three days
in at least three distinct areas of study. Each academic area director,
in collaboration with appropriate faculty and the dean, will determine
the modality of comprehensive exams.
The purpose of the comprehensive examination is not simply to
examine students about knowledge already acquired within coursework,
but also to provide students with the opportunity to study areas not
touched upon by coursework, to deepen knowledge of areas already
studied, and to synthesize and interrelate areas of theological
knowledge.
Admission to Candidacy
Admission to the Ph.D. program does not imply admission to candidacy
for the degree. To be admitted to candidacy, the student must have done
the following:
1. Fulfilled the language requirements;
2. Completed the coursework;
3. Completed minor requirements, where required;
4. Passed the examination in the major concentration area; and
5. Been recommended by the director of the specified academic area.
Dissertation Proposal Guidelines
1. Director. The selection of a doctoral dissertation
director is the student's responsibility. Ordinarily, the director
should be a full-time faculty member in the School of Theology and
Religious Studies.
2. Preparation of the Proposal. After careful work among the
candidate, the director, and two readers, an initial proposal should be
submitted to the director of the academic area as appropriate. The
readers are to be selected by the dissertation director, in
consultation with the director of the academic area. This group, or a
representative group established by the academic area director, will
meet with the student to refine the proposal further. When this group
is satisfied, the proposal will then be forwarded to members of the
academic area, who have two days in which to register their
assessments. Once the proposal has been approved by the academic
area, it is forwarded to the Ph.D. Committee for review.
3. Presentation of the proposal to the Ph.D. Committee. One
hard copy and one electronic copy of the proposal are to be sent to the
Ph.D. Committee chair. The hard copy is to include the Doctoral
Dissertation and Topic Committee: Request for Approval form, with all
relevant signatures. (An electronic copy of this form is available from
the Office of the Associate Dean for Graduate Studies.) The Ph.D.
Committee will then review the proposal. If the proposal is acceptable
to the Ph.D. Committee as presented, the candidate and director will be
so informed in writing. If the proposal is unacceptable to the Ph.D.
Committee as presented, the candidate and director will be so informed
in writing. Once revised, the proposal must be resubmitted for approval
by the Ph.D. Committee. When the proposal is approved, a copy of the
proposal, along with a cover letter of approval from the Ph.D.
Committee, will be forwarded to the dean. The Ph.D. Committee
will normally meet on the second Monday of each month. Proposals should
be in the hands of the Ph.D. Committee chair no later than the prior
Wednesday.
4. Dissertation Proposal Format. The dissertation proposal is
to follow the format as directed on the back of the Doctoral
Dissertation Topic and Committee: Request for Approval form. The Select
Bibliography should be no more than two to three pages in length. When
forwarding the proposal to the Ph.D. Committee, the following
information must also be included: e-mail address of the director and
student and the current mailing address for the student.
5. Completion of the Dissertation Approval Process. Upon
approval by the Ph.D. Committee and formal notification of the student
and director, the dissertation proposal will be forwarded to the dean
of the School of Theology and Religious Studies. Upon approval by the
dean, faculty will be notified in a faculty newsletter. The proposal is
then forwarded to the Office of the Dean of Graduate Studies for
final approval.
6. Written Dissertation and Defense. There should be a written dissertation and defense in accordance with university regulations.
Administrative Details
Administrative details regarding proposal, approval, dissertation
publication, printing, and graduation and commencement are available
from the assistant to the Associate Dean for Graduate Studies.
|
Academic Areas of Study |
Biblical Studies
| Professors |
Christopher Begg; Francis T. Gignac, Director; John Paul Heil; Joseph Jensen; Frank J. Matera |
| Associate Professor |
Robert D. Miller |
| Assistant Professors |
David A. Bosworth, Hellen Mardaga |
| Professor Emeriti |
Alexander A. Di Lella; Joseph A. Fitzmyer; Francis J. Moloney |
Goals of the Academic Area
The program is designed to provide men and women with the training
necessary for effective teaching, research, and publication in the
biblical field. The main emphasis is placed on control of biblical
languages and exegesis. Since the biblical text is the product of
religious thought and culture that evolved over many centuries, the
student will also be directed to advanced work in theological areas
related to critical study of the Bible.
Courses appropriate to the student's development in theological
thought and methodology, offered in other academic areas in the school,
will be taken concomitantly with the formal requirements of the program.
Degrees Offered
The program offers the M.A. and Ph.D. in biblical studies and the S.T.L. and S.T.D. in biblical theology.
|
M.A. and Ph.D. in Biblical Studies |
Prerequisites
Since a theological component is considered essential for training
in exegesis, which is itself a theological endeavor, students who are
admitted with only an undergraduate concentration in religious studies
or its equivalent will be required to take for credit a minimum of
three graduate courses in theology. Students with undergraduate majors
in such fields as ancient history or classical languages and literature
may apply for admission to the program but will have to attain a level
of competence in religious studies and theology. Such study may be
undertaken or completed during the course of study. Students entering
the program with no background in Hebrew or Greek will be required to
take elementary Hebrew (six credit hours) and elementary Greek (six
credit hours). These credits are not counted toward the degree
requirements in biblical studies.
Degree Requirements
The beginning student may proceed through two stages of courses, the
first on the M.A. level, the second on the Ph.D. level. The courses in
each stage are normally as follows:
M.A. Level
1. Biblical Greek (at least three courses beyond the elementary level).
2. Biblical Hebrew (at least three courses beyond the elementary level).
3. Exegesis (one Old Testament course, one New Testament course).
4. Related area (at least one course).
5. Thesis guidance.
Ph.D. Level
1. Exegesis (four Old Testament courses, one New Testament course, or vice versa).
2. A second Semitic language (at least two courses).
3. Theology and related areas (at least three courses).
4. Dissertation guidance.
Semester hours of credit must total at least 30 hours or the M.A.
degree, with a minimum of 30 additional hours for the Ph.D. degree. In
view of the diversity of backgrounds of beginning students, courses at
the two levels may be adjusted to meet individual needs.
Biblical Languages
The student must achieve sufficient control of the languages of the
Bible for independent research. All students must demonstrate
competence in Greek, Hebrew and at least one other Semitic language.
Mastery of these languages should be the primary goal of the student at
the M.A. level of the program. The competence expected is that
generally achieved by two years of Greek and Hebrew beyond the
elementary level and by one year of another Semitic language. New
Testament specialists will be expected to have further training in
Greek and may wish to study Coptic or take additional courses in
Aramaic or Syriac. Old Testament specialists will be expected to have
further training in Hebrew and Syriac and may wish to study Arabic,
Ugaritic or Akkadian. The Semitic languages are offered by the
Department of Semitic and Egyptian Languages and Literatures in the
School of Arts and Sciences in conjunction with the biblical studies
academic area. Biblical Greek is offered by the biblical studies
academic area.
|
Master of Arts Degree |
Although
the program is oriented toward advanced biblical research, a student
may apply for admission to pursue the M.A. in biblical studies. To earn
this degree the student must fulfill the following requirements:
1. A reading knowledge of French or German.
2. A minimum of 30 semester hours of credit beyond the bachelor's degree.
3. A satisfactory understanding of theology.
4. A written comprehensive examination at the conclusion of the coursework.
5. An M.A. thesis or, with the approval of the academic area director, two seminar papers.
M.A. Comprehensive Examination
The M.A. comprehensive examination in biblical studies consists of
three sections: Hebrew, Greek, and exegesis. For the language sections,
the student must translate a passage of some 10 verses from agreed-upon
books of the Hebrew Bible, the Septuagint and the New Testament in
which the student has not taken a course, parse the verb forms
indicated, and answer grammatical questions based on the texts. For the
exegesis section, the student must translate, criticize the text of and
give a verse-by-verse exegesis of two passages from biblical books
taken in New Testament and Old Testament exegetical seminars as well as
answer specific questions about them. The comprehensive examination is
designed to take two days to complete.
|
Doctor of Philosophy Degree |
The student pursuing the doctorate in biblical studies must fulfill the following requirements:
1. M.A. in a related discipline.
2. A reading knowledge of both French and German.
3. A minimum of 30 semester hours of credit beyond the M.A. degree.
4. A satisfactory level of attainment in theological understanding and methodology.
5. A written comprehensive examination at the conclusion of the coursework.
6. A doctoral dissertation.
Ph.D. Comprehensive Examination
For the Ph.D. comprehensive examination, each student is given a
study guide tailored individually according to the doctoral-level
exegetical seminars the student has taken. A student specializing in
New Testament is responsible for four seminars in New Testament, one in
Old Testament; conversely, an Old Testament specialist is responsible
for four seminars in Old Testament, one in New Testament. The student
is responsible for the translation, textual criticism, parsing,
grammar, syntax and exegesis of designated passages as well as a dozen
or so general questions about the Old Testament and New Testament. A
bibliography is provided. The comprehensive examination is designed to
take three days.
The first day consists of exegesis of two passages from the
Testament of the student's specialization. As in the M.A. comprehensive
examination, the student must translate, criticize the text of and give
a verse-by-verse exegesis of each passage as well as answer specific
questions about it.
The second day consists of general questions on the testament of the
student's specialization. The third day consists of the exegesis of one
passage from the other testament and general questions about it.
|
S.T.L. and S.T.D. in Biblical Theology |
In
addition to its M.A.-Ph.D. program, the biblical studies area offers
the licentiate (S.T.L.) and the doctorate (S.T.D.) in biblical
theology. These degrees, which are accredited by the Holy See,
are especially appropriate for clerics and those who intend to teach in
ecclesiastical faculties.
The S.T.L. in Biblical Theology
Prerequisites for the S.T.L. in Biblical Theology
To be admitted to the S.T.L. program a student must have already
earned an S.T.B. in theology, or its equivalent, e.g., an M.Div.
The CUA S.T.B. requires 69 credits in academic theology, a
comprehensive examination, and a reading knowledge of Latin.
Program of Study for the S.T.L. in Biblical Theology
-
24 credits in exegesis at the licentiate (700) or doctoral (800) level.
-
Thesis guidance (for at least three successive semesters).
-
S.T.L.
thesis and a comprehensive examination based on a booklist available on
the website of the School of Theology and Religious Studies.
Language Requirements for the S.T.L. in Biblical Theology
· Greek: 6 credits beyond introductory Greek, which normally requires 6 credits.
· Hebrew: 6 credits beyond introductory Hebrew, which normally requires 6 credits.
· Latin
· French or German
The S.T.D. in Biblical Theology
Prerequisites for the S.T.D. in Biblical Theology
To be admitted to the S.T.D. in biblical theology, a student must
have an S.T.L. in biblical theology or an S.S.L. from the Biblical
Institute (Rome) or the Pontifical Biblical Commission.
Program of Study for the S.T.D. in Biblical Theology
-
Twelve credits in exegesis at the doctoral (800) level.
-
Dissertation guidance for at least four successive semesters.
-
Lectio on a topic related to the student's dissertation topic
S.T.D. dissertation and defense.
Language Requirements for the S.T.D. in Biblical Theology
In addition to the language requirements listed above
for the S.T.L., S.T.D. students must have a reading knowledge of
both German and French.
|
Church History |
| Professors |
William Dinges; Jacques Gres-Gayer, Director; Nelson Minnich |
|
Associate Professor
|
Tarmo Toom
|
|
Assistant Professor
|
Susan Wessel
|
| Visiting Associate Professor |
Joseph White |
|
Professor Emeritus
|
Robert Trisco
|
Goals of the Academic Area
The program is focused on the Catholic Church from the 1st century
to the 21st. In conformity with its location within the School of
Theology and Religious Studies, it emphasizes the internal life of the
Church-the history of its doctrine, discipline, polity, worship,
spirituality and piety; its expansion through missionary work; and its
charitable and educational activities. The development of its thought
and structure is studied in the light of the prevailing and determining
ecclesiological conceptions of each period, as well as of external
conditions that affected it. The program also includes the Church's
relationship with secular society and civil government; the collective
influences of its members in the intellectual, cultural, social and
political spheres; their attitudes toward their contemporary
situations; and the effects of different environments on its growth and
decline.
Degrees Offered and Areas of Concentration
The program offers the civil degrees of M.A. and Ph.D. The major
areas of concentration are the history of the ancient Church (including
patristics and Oriental Christianity), the history of the medieval
(including the Byzantine) Church, the history of the Reformation and
the Catholic reform of early modern times, and the history of the
Church in later modern Europe, in the United States, and in Latin
America. The program can be supplemented with the history of the
Christian denominations represented by the other institutions of the
Washington Theological Consortium (especially of the Episcopal,
Lutheran and Methodist churches). It is strengthened by the instruction
in the history of theology, liturgy, spirituality, canon law and
ecumenism given in the School of Theology and Religious Studies and in
the School of Canon Law. It is further supported by the instruction
given in the Department of History in this university and elsewhere in
the Consortium of Universities of the Washington Metropolitan Area.
Finally, it can be enriched by the study of the history of philosophy,
art, education, social work, etc., taught in other schools of this
university and of other members of the Consortium of Universities of
the Washington Metropolitan Area and the Washington Theological
Consortium. For specialized research, students may obtain permission to
use the collections of the Dumbarton Oaks Center for Byzantine Studies
and the Folger Shakespeare Library. For students of the history of the
Catholic Church in the United States, the archives and manuscript
collections of the university are at hand, and the archives of the
Archdiocese of Baltimore are nearby.
Degree Requirements
A student applying for admission to the program should have
completed 18 credit hours of undergraduate instruction in history in a
recognized college or ecclesiastical seminary, at least 12 of which
should correspond to upper-division work. In addition, the applicant
should have had at least 12 credit hours of instruction, on the college
level, in appropriate religious studies, e.g., Christology or
ecclesiology. A student whose fundamental training is found to be
deficient will follow assigned courses in other programs or in the
summer session without credit toward the degree. All new students must
take two introductory courses determined by the program. In addition to
the modern language requirements mentioned below, all doctoral students
must demonstrate a reading knowledge of Latin, and those master's
degree students specializing in periods requiring research in Greek and
Latin texts must also pass examinations to demonstrate a reading
knowledge of these languages.
Master of Arts Degree
The master's degree requires a minimum of 30 semester hours of
credit, of which six are given for the writing of an acceptable thesis.
To progress to the doctoral program, a student must either write a
thesis or submit two seminar papers that are judged by the program to
demonstrate research and writing skills adequate for completing a
doctoral dissertation. With the approval of the director of the
program, a limited number of graduate credits (never more than six) may
be transferred from other institutions. A cumulative grade point
average of at least 3.0 at the end of one's coursework is required for
a terminal degree, and of at least 3.3 to qualify for continuing on to
the doctoral program. The student must have a demonstrated reading
knowledge of one approved modern foreign language, ordinarily French or
German, as well as any other language required for research in a given
field of concentration. The student must take at least two seminars in
which papers are required and for which the grade of at least A- is
received. At least one of these seminars must be taken from a faculty
member in the Program in Church History. The minimum residence required
is one academic year (or the equivalent for part-time students). At the
end of this program the student must pass a written comprehensive
examination, demonstrating knowledge both of the general history of the
Church and of a selected field.
Doctor of Philosophy Degree
Requirements for the Ph.D. specializing in Church History include:
1. The master's degree or its equivalent in Church history or
secular history, provided the student has a sufficient background in
theology and religious studies.
2. A demonstrated reading knowledge of two approved modern foreign
languages, ordinarily French and German, as well as such other
languages as may be needed for research in a given field of
concentration.
3. A minimum of 53 semester credit hours beyond the bachelor's
degree. With the approval of the academic area director a limited
number of graduate credits (up to 24 semester credit hours) may be
transferred from other institutions.
4. Three years of full-time residence beyond the bachelor's degree (or the equivalent for part-time students).
5. At least four seminars beyond the bachelor's degree.
6. A grade point average of at least 3.3 at the end of one's
coursework and the grade of A- or better in at least two approved
seminars.
7. Written comprehensive examinations, two in the major field and
two in minor fields, one of which may be in another discipline.
8. An approved dissertation.
9. A final oral examination, ordinarily limited to the topic of the dissertation and to subjects connected with it.
10. The general requirements for the doctoral degree at The Catholic University of America.
|
Historical and Systematic Theology |
| Professors |
Rev. Regis Armstrong, O.F.M.; William Dinges; Rev. John Ford, C.S.C., Director;
Rev. John Galvin; Rev. Patrick Granfield, O.S.B.; Monsignor Kevin
Irwin; Rev. Joseph Komonchak; Rev. Paul McPartlan; Rev. James Wiseman,
O.S.B. |
| Associate Professors |
William Loewe, Tarmo Toom |
| Assistant Professors |
Joshua Benson; Norbert Hintersteiner; Chad C. Pecknold; Thomas Schärtl; Susan Wessel |
| Professors Emeriti |
Cardinal Avery Dulles; Rev. David Power, O.M.I. |
| Adjunct Associate Professor |
Chorbishop Seely Beggiani |
Goals of the Academic Area-Historical Theology
The Program in Historical Theology studies the development of
Eastern and Western Christian theology from the earliest Christian
communities to the present.
Through the emergence of theology as a science in the 12th-century
West, the discipline of theology became systematized and eventually
located in the setting of a university. Before, during and after this
development, however, the practice of theology included liturgical
forms, preaching, treatises on the contemplative life and pastoral
care, communal devotions and diverse exegetical strategies. Throughout
this history and increasingly in the modern West, the interplay between
faith and reason and between philosophy and theology have remained
central preoccupations.
Current strengths of the program include Greek, Latin and Syriac
patristics, medieval systematic and mystical theology, the Franciscan
tradition, John Henry Newman, Vatican I/Vatican II, 20th-century
Catholic thought, John Courtney Murray, the history of the ecumenical
movement, Latino Catholicism, and recent developments in European and
U.S. Catholic theology. The Program in Historical Theology works
closely with the other academic areas in the School of Theology and
Religious Studies (biblical studies, church history, liturgical
studies, moral theology, pastoral theology) as well as with the School
of Philosophy, the Department of History, the Department of Greek and
Latin, the Department of Semitics, the Center for Early Christian
Studies and the Center for Medieval and Byzantine Studies.
Goals of the Academic Area-Systematic Theology
Systematic theology undertakes the task of a comprehensive and
synthetic understanding of the Christian faith as mediated through the
Scriptures and the Catholic tradition and as interpreted by the
conciliar and papal magisterium. Building on courses that explore the
history of this effort, the program reflects on questions of
hermeneutics and method, especially about the relationship among
theology, philosophy, history and the modern sciences. Courses are
developed with a recognition of the ecumenical, cross-cultural and
interreligious aspects of questions. The program focuses in particular
on theological questions about anthropology, revelation and faith,
dogma and the development of doctrines, christology and soteriology,
Trinity, ecclesiology, eschatology, comparative theology, and theology
of religions.
Degrees Offered
The academic area offers the civil degrees of M.A. and Ph.D. and ecclesiastical degrees of S.T.L. and S.T.D.
Master of Arts Degree
Nature and Goals
The Master of Arts in Theology is the basic graduate degree in
general Roman Catholic theology. The program provides sound initiation
in graduate theological studies by assisting students in acquiring the
ability to "think theologically." The unique strength of the program
lies in the broad and solid grounding in the Roman Catholic tradition
it affords the candidate. To this end, it avoids a narrow
specialization while still allowing a measure of preferential
concentration and personal selection.
This degree program provides a thorough and rigorous beginning in graduate theological studies and in preparation for ministry.
Prerequisites for Admission
1. At least 12 credit hours of undergraduate or graduate philosophy.
Normally, these credits should be in four of the following areas:
ancient philosophy, medieval philosophy, modern philosophy,
epistemology, metaphysics, ethics.
2. At least 15 credit hours of undergraduate or graduate religious
studies at a B grade level or above. These should include courses in
the Old and New Testament, Church history and systematic and moral
theology. Upon review of the candidate's previous studies, it may be
required that certain prerequisite courses be taken.
3. A demonstrated reading knowledge of Latin. Ordinarily, the Latin
requirement should be satisfied during a student's first fall semester
in the program.
Coursework
1. TRS 660: History and Method in Theology (three credits)
2. TRS 780A: Introduction to the Study of Religion (three credits)
3. Nine credit hours in systematics
4. Three credit hours in Scripture
5. Three credit hours in moral theology
6. Nine credit hours of electives, either from the above or from
among the following: canon law, catechetics/religious education, church
history, liturgical studies, religion and culture, spirituality, or
world religions. At least one three-credit course must be chosen from
this latter grouping.
7. Students must maintain a grade point average of 3.0 and a 3.3 for qualification for a Ph.D. course of study.
Language Requirements
In addition to Latin, a reading ability either in a Romance Language
or in German must be demonstrated by successful completion of area
requirements. This requirement must be satisfied by the end of the
semester before the candidate takes the comprehensive examination.
Research Papers
The student has the option to write two research papers and take 30
semester hours of coursework, or write one thesis and take 24 semester
hours of coursework. The research papers can be independent of or
written in conjunction with a particular course and integral to the
fulfillment of course requirements, in which case the student must
inform the professor of the intent to satisfy M.A. requirements with
such a project. The professor is to grade the paper, sign it and give
it to the assistant to the dean for graduate studies for placement in
the student's file; the student must receive a minimum grade of B (3.0)
on each of the research papers. One paper needs to show familiarity
with pertinent works in either an ancient or modern foreign language.
Thesis Option
A student may choose the thesis option and take 24 semester hours of
coursework, including nine hours in systematic theology and three hours
in each of the other areas (Scripture, moral and allied disciplines).
Anyone taking the thesis option should register for two semesters of
M.A. thesis guidance, usually the last two semesters of full-time
study. The thesis should demonstrate the ability of the student to do
theological research by means of a modest contribution to knowledge
involving a limited but significant topic of investigation.
Specifically, the thesis should prove the student's familiarity with
basic methods of theological research; mastery of the limited subject
matter; ability to exercise sound theological judgments involving
analysis, comparison and/or criticism; and to draw appropriate and
accurate conclusions. The length of the thesis is primarily governed by
the nature of the subject matter and the research involved but
ordinarily should be between 75 and 100 pages. The student, with the
help of a faculty member who serves as director, will prepare a
one-page thesis proposal which presents the background, purpose,
method, and contribution of the thesis. The proposal with a selected
bibliography is to be approved by the director and one reader from the
faculty and then submitted to the M.A. committee for final approval.
Both the director and reader must approve the thesis on a pass/fail
basis. The student must present copies of the thesis to the Office of
Graduate Student Services.
Further details concerning the writing and submission of the thesis
are found in the Dissertation/Thesis Handbook prepared by and available
from the Office of the Vice Provost and Dean for Graduate Studies.
Comprehensive Examination
Based on a specially prepared reading list, the comprehensive
examination assists candidates synthesizing, integrating and rounding
out their theological knowledge. The exams are given in the fall and
spring semesters and the summer session on dates determined by the
university. The current reading list and further explanation of the
nature and purpose of the comprehensive examination are available in
the main office. The comprehensive examination may not be taken until
all language requirements are satisfied. The examination will be graded
on a pass/fail basis and will be considered as a unity. It may be
repeated once in the event of failure.
Course Load
According to university regulations, the normal course load for a
full-time graduate student is 12 credit hours per semester or the
equivalent. Language courses which students may take to fulfill
language requirements are noncredit and are not counted toward the 12
credit hours.
Additional courses taken to develop foreign language skills, as well
as courses taken as prerequisites, are not counted toward the 12 credit
hours. A student who has a grade point average of 3.3 or above may be
permitted to register for up to 15 credit hours, but only with special
permission from the area academic director. The minimum load for a
full-time graduate student is eight semester credit hours. The faculty
adviser will supervise the student's selection of pastoral courses and
will share responsibility for designing the academic program.
Doctor of Philosophy Degree
Nature and Goals
The
degree "Doctor of Philosophy" (Ph.D.) in historical/systematic theology
represents an achievement in theological scholarship and research. The
Ph.D. program is designed to prepare graduate students to make
significant contributions to knowledge in a major area of historical or
systematic inquiry while broadening their understanding of other areas
of theology. By means of research seminars, advanced level courses,
language skills, comprehensives, and an extensive research project, the
program is designed to develop graduates who are capable of thorough
theological understanding and careful research.
Prerequisites for Admission
1. At
least twelve credit hours of undergraduate or graduate philosophy.
Normally, these credits should be in four of the following areas:
ancient philosophy, medieval philosophy, modern philosophy,
epistemology, metaphysics, ethics.
2. At
least fifteen credit hours of undergraduate and/or graduate courses in
theology of religious studies at a B grade level or above. These should
include courses in the Old and New Testaments, church history, and
systematic and moral theology. Upon review of an applicant's previous
studies, some prerequisite courses may be required at the discretion of
the admissions committee.
Course Requirements
The Ph.D. degree requires:
1. A minimum of thirty-six hours of course work after the M.A. degree:
1. Eighteen
hours (including TRS 760A: Theological Foundations) are to be taken in
the student's area of concentration (historical or systematic theology)
in courses at the 700-level (lecture) and 800-level (seminars). At
least twelve of these eighteen hours are to be taken in 800-level
seminars which require major research papers.
2. Twelve hours of electives that may be taken in any of the academic areas of the School of Theology and Religious Studies.
3. Six
hours in a minor area outside the major area of concentration (see
below). With the approval of the academic area director, these
courses may be taken in other graduate schools of the University.
4. Students
who enter the Ph.D. program with an inadequate background are
encouraged to audit 600 level courses in order to complement their
courses at the 700- and 800-level.
Language Requirements
Candidates
for the Ph.D. must demonstrate a reading knowledge of the following
languages: [1] Latin, [2] Greek, [3] German, and [4] a major Romance
language.
[1]
Reading knowledge of Latin must be demonstrated by successful
completion of the Latin Proficiency Exam administered by the
Historical/Systematic area or by a course in Patristic or Medieval
Latin. Ordinarily, the Latin requirement should be satisfied during a
student's first fall semester in the program.
[2]
Reading knowledge of either biblical or patristic Greek must be
demonstrated either by the successful completion of a reading course in
biblical or patristic Greek-depending upon the student's area of concentration-or by an examination administered by the Historical/Systematic area.
[3]
Reading knowledge of theological German must be demonstrated either by
passing an examination administered by the Historical/Systematic area
or by passing TRS 504 "Theological German."
[4]
Reading knowledge of a modern Romance language must be demonstrated by
passing an examination administered by the Historical/Systematic area.
Minor Area
Ph.D.
students, in consultation with their faculty advisors, are to choose a
minor area of concentration outside the major area of concentration.
While students are not expected to have the depth or extent of
knowledge in the minor area which is expected in the principal area of
concentration, they are expected to know how this other area relates
and contributes to the principal area of concentration, in particular,
to the more specialized field within a student's principal area of
concentration.
Appropriate
minor areas of concentration include systematic theology, moral
theology, historical theology, biblical theology, spiritual theology,
liturgical theology, comparative theology, canon law, church history,
religious education/catechesis, and religion and culture. A student may
choose another area for a minor with the approval of the area
director. Students in historical theology should ordinarily take
church history as the minor area of concentration. A minor area
must be fulfilled by six hours of course work.
Comprehensive Examinations
A comprehensive examination is required
for the Ph.D. degree. This examination is intended to demonstrate a
student's knowledge in the principal area of concentration (historical
or systematic)-in particular, the area within that concentration in
which a student intends to write a dissertation. The examination will
take place on three days according to the examination period specified
by the University calendar.
The purpose of the comprehensive
examination is not simply to examine students about knowledge acquired
through course work, but also to provide an opportunity to study areas
not treated in their courses, as well as to deepen knowledge of areas
already studied, and to synthesize and interrelate areas of theological
knowledge. Consequently, it would be a misuse of the comprehensives if
they were used primarily to examine students on reading lists that were
used in particular courses, or if no attempt were made to take the
student beyond course work. The time for comprehensives should be seen
as a time for independent study in collaboration and consultation with
faculty members.
For the comprehensive
examination, an examining board of three members will be chosen by a
student's faculty advisor with the approval of the area director, after
consultation with and the consent of the student. The board will
include faculty members representative of the different subjects under
examination; one member of the examining board will be designated to
chair the examining board. The examining board will consult with the
student and will be responsible for determining the material upon which
the examination will be based. In specifying this material, the
examining board is to follow the general guidelines given below.
Guidelines for the Ph.D. Comprehensive Examination
The
examination will be based upon a reading list drawn up by the student
in consultation with the three members of the examining board. The list
should include approximately fifty substantive titles drawn from both
primary and secondary sources as well as works by authors in other
Christian traditions. Titles may be books, or a combination of articles
by a single author, equivalent to book length. The chair of the
examining board will send the finalized reading lists of the board to
the area director for review. The area director may request revision of
reading lists.
The
examination questions will be drawn up by the examining board and a
copy submitted to the area director. The chair of the examining board
will arrange the date, time and proctoring of the examination, and
supervise the grading of the exam. After receiving the program
director's approval of the reading list, the student will distribute
copies of it to all three professors on the board, and to the student's
advisor, if the advisor is not on the board. The area director will see
that a copy of the approved reading list is placed in the student's
file.
The
comprehensive examination may be taken only after any provisional
elements attached to the student's status have been regularized and
after all language requirements for the degree have been satisfied.
Preparation
for the comprehensive examination should normally be six to eight
months of study. The time allowed for preparation may not exceed twelve
calendar months, without the written approval of the area director.
The
comprehensive examination will be graded by the examination board on a
pass-fail basis. After each board member has read the entire
examination, the board will meet to discuss the examination and then
will communicate the results of this discussion to the area director
who may, at his discretion, bring the matter to the entire area
faculty. The head of the examining board will communicate the results
to the student.
If
a student fails a comprehensive examination, it may be repeated only
once. However, the retake should be scheduled for the following
semester at the earliest, and may not occur during the semester in
which the failure occurred. A second failure in the same examination
automatically terminates a student's enrollment in the Ph.D. program.
Systematic Theology
For the purpose of the comprehensive examination, the major branches of systematic theology are considered to be:
1. Foundational Theology (Method, Hermeneutics, Religious Language)
2. Theology of God
3. Revelation and Faith
4. Christology and Soteriology
5. Ecclesiology
6. Sacramental Theology
7. Christian Anthropology
8. Eschatology and Theology of History
9. Ecumenical Theology
10. Comparative Theology
From
these ten areas, six collateral areas must be chosen by the student;
these six areas will constitute the subject matter for the first two
days of the comprehensive examination. Within these areas, the student
should focus upon certain specific themes, problems, or topics in
greater depth. These foci should be listed on the reading lists.
On
each of the three days of the examination the student will be required
to answer three of six questions within four hours. On the first two
days, the student must answer one of two questions from each of the six
areas of systematics selected.
The
major area in which a student intends to specialize and anticipates
writing a dissertation will be the matter for the third day of the
comprehensive examination. The major area may not be one of the six
branches on the first two days of the examination.
Historical Theology
1. For
the purposes of the doctoral comprehensive examination, the Christian
tradition is divided into three historical periods: early Christian
(patristic), medieval, and modern. Study is to be done in each of the
three periods.
2. A
student will choose to specialize in one of these historical periods
and will also choose a particular theological topic in its development
through all three periods (e.g., Christology in the patristic period,
anthropology in the medieval period, ecclesiology in the modern
period).
3. On each of the three days of the examination the student will be required to answer three of six questions within four hours.
The
matter for the first day of the examination will be the historical
period in which the student has chosen to specialize. The second day
will be devoted to the other two historical periods, and the third day
will focus on the topic the student has chosen in its development.
|
Liturgical Studies/Sacramental Theology |
| Professors |
Sister Catherine Dooley O.P.; Monsignor Kevin Irwin; Rev. Paul McPartlan |
| Associate Professors |
Sister Margaret Mary Kelleher, O.S.U.; Rev. Dominic Serra, Director |
| Associate Clinical Professor |
Rev. Donald Heet, O.S.F.S. |
| Assistant Professors |
Sister Mary Ann Clarahan, R.S.M.; Rev. Mark Morozowich; Rev. Michael Witczak |
| Professor Emeritus |
Rev. David Power, O.M.I. |
| Professor Emerita |
Sister Mary Collins, O.S.B. |
Goals of the Academic Area
The goal of the General Research M.A. in liturgical studies is to
equip students for a broad range of educational, diocesan and parish
ministries. It also leads to advanced study on the doctoral level. The
pastoral liturgy M.A. equips students for catechetical, diocesan and
parish ministries. There is opportunity in both degrees for some
interdisciplinary study in allied academic areas such as music,
architecture, etc. The goal of the Ph.D. in liturgical
studies/sacramental theology is to equip students for careers in
research, writing and teaching on the college, university and seminary
levels. Coursework and dissertations for this degree often reflect an
interdisciplinary approach to liturgical studies. The S.T.L./S.T.D.
sequence presumes a background in the basic S.T.B. theological
curriculum and is a highly focused course of studies in the academic
area. It equips the student for a broad range of educational and
administrative ministries. The D.Min. combines the study of academic
aspects of liturgy with pastoral implementation. It trains students for
practical, pastoral ministry in the Church.
Degrees Offered and Areas of Concentration
The Program in Liturgical Studies/Sacramental Theology offers the
civil degrees of M.A. with concentrations in general research and
pastoral liturgy, the Ph.D., and the ecclesiastical degrees of S.T.L.
and S.T.D.
Master of Arts Degree
The program consists of 30 hours of coursework. This includes a core
curriculum required of all students (nine credits); electives
determined by student interest (18 credits); two research papers done
in connection with courses or a thesis; and written comprehensive
examinations. The thesis should be 75-100 pages in length and the
two research papers should be 25-30 pages each. In both cases the
norms for typeface, margins, and spacing found in the MA/STL Thesis Handbook apply.
The three core liturgical courses are: Liturgy: Theological and
Historical Perspectives (TRS 741A), Liturgy and Culture (TRS 741B), and
Eucharist: A Liturgical Theology (TRS 744). Students specializing in
Pastoral Liturgy must take Liturgical Catechesis (TRS 743A).
Students in the general research specialization must take Liturgical
Sources (TRS 740), fulfill the Latin requirement (either by the
satisfactory completion of Theological Latin [TRS 500A] or passing a
Latin exam), and fulfill a French requirement (either by the
satisfactory completion of the course in Reading for Comprehension
[FREN 500] or by passing a reading exam administered within STRS.)
Special Admissions Requirements
Students should possess a B.A., preferably with a liberal arts
emphasis, and have completed courses in ecclesiology, christology and
critical introduction to the Old and New Testament. Students must
submit Graduate Record Examination scores. Students electing the
general research specialization must show proficiency in Latin and
either French or German and must also submit three letters of
recommendation.
Doctoral Programs
Qualified students may develop S.T.L., and S.T.D. programs in
consultation with the program director. D.Min. students may specialize
in liturgical studies for their final project. Please consult specific
degree program requirements (ecclesiastical and pastoral degrees) for
additional information.
Doctor of Philosophy Degree
Admission
The minimum requirement for entrance into the Ph.D. in liturgical
studies/sacramental theology is either a master's or licentiate degree
in an appropriate discipline. Students entering with a licentiate will
be considered for advanced standing in the program. Relevant bodies
within the school may review the quality of an individual M.A. degree.
After such evaluation, further work may be required for individual
students, including work in related disciplines. It is expected that
applicants to the program in Liturgical Studies/Sacramental Theology
would have taken courses in a critical introduction to the Old
Testament and New Testament, christology, ecclesiology, and sacramental
theology and would have familiarity with church history.
Prerequisites
Applicants would normally be expected to have taken master's-level
courses equivalent to the School of Theology and Religious Studies
courses in History and Theology of Liturgy, Liturgical Sources, and a
Liturgical Theology of Eucharist.
Coursework
Ph.D. students are required to complete a minimum of 36 credit
hours. Eighteen of these will be in Liturgical Studies/Sacramental
Theology from courses taken on the 700 and 800 levels, three of which
must be on the 800 level. Twelve credit hours will be in electives
taken from courses within the School of Theology and Religious Studies
on the 700 and 800 levels, e.g., biblical studies, systematics, church
history, etc. The final six credits will be taken from another field
within the School of Theology and Religious Studies or from another
school within the university, e.g. architecture, anthropology, music,
etc. These courses are normally taken on the 800 and 700 levels. During
their coursework, students will be required to have produced four
research papers that will become a part of the student's file to be
reviewed by the Liturgical Studies/Sacramental Theology faculty prior
to the student being granted doctoral candidacy. Each research paper
will be at least 25-30 pages and will follow the norms for typeface,
margins, and spacing found in the Dissertation Handbook.
At least three of these papers should be written in conjunction with
800-level courses and should evidence the student's proficiency in
doing research using foreign languages. These papers will be evaluated
by the course professor and given a letter grade. After the students
have seen the graded text, the assistant to the dean for graduate
studies will place the paper in the student's file.
Grade Point Average
Students must maintain a 3.3 grade point average.
Language Requirements
Students are to demonstrate reading proficiency in Latin and Greek
and in two modern languages, usually German and French. The language
requirements will be met by passing a reading proficiency examination
administered within the School of Theology and Religious Studies.
However, depending on a student's research agenda, another modern
language may substitute for one of these. Approval for such a
substitution will be granted by the director of the academic area upon
consultation with the liturgical studies/sacramental theology faculty.
Comprehensive Examination
Written comprehensive examinations will be taken over three days.
Ordinarily these are taken within one week, at dates established by the
University Calendar. Two of these days will be comprehensives in the
liturgical studies/sacramental theology area of concentration. The
final day will be on the student's minor area of study. Two professors
from within this specialization chosen by the academic area director
will read and evaluate the comprehensive examinations from the first
two days. One professor from within the academic area of specialization
and one from outside this academic area will read and evaluate the
comprehensive examinations from the third day. The material for the
comprehensives will be taken from three bibliographies prepared by the
students in consultation with one faculty member for each day of the
comprehensives. These bibliographies will build on and expand on
readings students have become familiar with through their coursework.
These bibliographies will then be discussed and approved by the faculty
of the specialized academic area. The bibliography for days one and two
of the comps will be on specialized aspects of the
liturgical/sacramental field of study, including the history and
theology of aspects of the liturgy (e.g., individual sacraments, hours,
year, dedication of a church, etc.), liturgical and sacramental method
(e.g., classical and contemporary authors and approaches), liturgical
catechesis (e.g., classical and contemporary approaches), and ritual
studies (e.g. theories of ritual and methodological approaches). The
bibliography for the third day of comprehensives will reflect a basic
knowledge of an elective or allied area of study whereas the
bibliographies for the first two days reflect an in-depth knowledge in
the student's academic area of concentration. For days one and two the
combined number of titles should be 40 titles. For day three the number
should be 15 titles. Normally half of these would be book length.
For each day of the comprehensive examinations, students will be
asked to answer two questions out of four. The examinations will last
two hours of total writing time. If English is not the student's first
language, the writing time for the examinations may be extended. The
exams for each day will be graded by two professors on the basis of
pass/fail. In the case of a split vote where one faculty member passes
the student and another fails the student, the exam will be given to an
additional faculty member for grading. Grades will be given in writing
to the academic area director for liturgical/sacramental theology who
will then communicate the results to the student.
Dissertation
Upon successful completion of comprehensive exams, the student will
apply to the academic area director for candidacy. The academic area
faculty will evaluate the student's application for candidacy. Upon
successful admittance to candidacy, each student will have his or her
dissertation proposal approved. Finally, each student will complete and
defend orally his or her dissertation before a dissertation examination
board.
|
Moral Theology/Ethics |
| Professor |
Rev. Brian V. Johnstone, C.S.S.R. |
| Associate Professors |
William Barbieri; Joseph Capizzi, Director; John Grabowski |
| Assistant Professor |
William Mattison |
Goals of the Academic Area
Moral theology is the branch of Christian theology that focuses on
the human response to the Christian revelation. It is studied in
conversation with Scripture and tradition, as well as with other
disciplines such as philosophy, religious studies, politics, law,
medicine and the social and behavioral sciences. This program is
designed to provide men and women with advanced training in moral
theology and religious ethics in order to prepare them for effective
teaching, research and publication in the academy. Students may focus
their research in various branches of ethics-e.g., social and
political, environmental, comparative, biomedical, sexual and familial,
feminist, developmental, or virtue theory. The degrees offered,
however, all aim to impart an overall understanding of the
Catholic moral tradition, its sources, and historical development as
well as contemporary methodological expressions and debates.
Degrees Offered
The academic area offers the civil degrees of M.A. and Ph.D. and the
ecclesiastical degrees of S.T.L. and S.T.D. For descriptions of the
ecclesiastical degrees, please see the corresponding section listed
previously in these Announcements.
Master of Arts Degree
Admission Requirements
Normally, an applicant's baccalaureate major will have been in
theology, religious studies, or philosophy. Students with other
academic backgrounds, however, will be considered if they demonstrate
strong academic promise. All applicants must submit an example of an
academic paper (or portion thereof) of 10–20 pages. The academic area
of moral theology/ethics reserves the right to require other
prerequisites which are deemed necessary for the success of applicants
in their course of studies.
Degree Requirements
1. Thirty hours of coursework
2. Two significant research papers, which can be done in conjunction
with two of their courses. This requirement is waived if the student
chooses the thesis option. Students who choose the thesis option will
sign up for 6 hours of thesis guidance, which counts towards the
required hours of coursework.
3. The following courses are required:
a. TRS 630A Foundations of Christian Moral Life
b. TRS 660 History and Method in Theology, TRS 760A Theological Foundations, or TRS 780 Foundations of Religious Studies
c. Three additional Moral Theology/Ethics courses
4. Additional courses may be chosen from among other areas of STRS or from other relevant disciplines outside of STRS.
5. Reading proficiency and facility for use in theological research in one modern language (normally French or German).
Comprehensive Examinations
The purpose of the M.A. comprehensive examination is to enable the
student to synthesize issues and problems in the area of moral
theology/ethics. The examination will draw upon material in a reading
list available from the academic area. The M.A. comprehensive
examination is normally taken in the final semester of coursework.
Students are required to have maintained at least a 3.0 grade point
average.
Doctor of Philosophy Degree
Prerequisites
Applicants should possess an M.A. in theology as offered by this
faculty, or the equivalent of this degree. Ordinarily, applicants will
have obtained 12 credit hours of undergraduate or graduate philosophy.
Students who enter the moral theology/ethics Ph.D. program with
academic deficiencies will be encouraged to audit courses to complement
their doctoral level courses.
Requirements
1. Four semesters of residence.
2. Thirty-six hours of coursework after the M.A. degree.
a. Eighteen of those hours are to be taken in the area of moral
theology/ethics, including the four moral theology/ethics core courses.
b. An additional six hours are electives, to taken in any of the academic areas of the School of Theology and Religious Studies.
c. At least 12 hours of coursework in two minor areas (six hours in each).
d. Students who have an M.A. from this school are exempted from one of the minor-area requirements.
e. The doctoral-level required pro-seminar.
f. Reading proficiency and facility for use in theological research
in two modern languages (normally French and German) and either Latin
or Greek.
3. Completion of a program proposal during the second semester of doctoral study.
4. Completion and filing of four research papers.
5. Successful completion of comprehensive examinations in moral theology/ethics.
a. The comprehensive examinations include both written exams and an oral exam.
b. There are three written examinations, in the following areas:
general moral theology; the student's area of specialization within
moral theology/ethics; the student's minor areas.
c. Each written exam is four hours in length. If a student has only
one minor area, the minor area exam is only two hours in length. The
subject matter of each examination will be based on a reading list,
compiled by the student in consultation with and pending the approval
of the student's comprehensive exam committee. The Comprehensive Exam
Committee will consist of four examiners. Ordinarily, three examiners
will come from the moral theology/ethics and the fourth examiner from a
minor area.
d. The written exams may be scheduled over a period of up to seven days.
e. Following successful completion of the written portion of the
comprehensive examinations, students will be given a 90-minute oral
examination. The subject matter of the oral exam is the entirety of the
book lists for the written exams. The oral examination is to be
scheduled approximately one week following the completion of the
written comprehensive examinations.
6. Upon successful completion of comprehensive exams, the student
will apply to the academic area director of moral theology/ethics for
candidacy. The moral theology/ethics faculty will evaluate the
student's application for candidacy.
7. Writing and defense of a doctoral dissertation.
a. Each student must have his or her dissertation proposal approved by the requisite School and University committees.
b. Each student must complete and defend orally his or her dissertation before a dissertation examination board.
|
Religious Education/Catechetics |
| Professors |
Rev. Regis Armstrong, O.F.M.; Sister Catherine Dooley, O.P. |
| Associate Professors |
Sister Margaret Mary Kelleher, O.S.U.; Rev. Raymond Studzinski, O.S.B. |
| Assistant Professors |
Lucinda Nolan; Mary Ann Clarahan, R.S.M. |
| Professor Emeritus |
Rev. Berard Marthaler, O.F.M. |
| Adjunct Distinguished Lecturer |
Rev. Gerard Sloyan |
Nature and Goals
The concentration in religious education/catechetics is designed to
prepare professionals for ministry in parishes, diocesan offices,
religious publishing and as teachers of religion in elementary and
secondary schools. The course of study deals with the foundation,
history and theories of Christian education, and with the principles
and dynamics of faith and moral development. Special emphasis is put on
the liturgical life of the Church since worship not only celebrates
faith but also shapes and expresses it. Overall, the graduate program
provides criteria for designing and evaluating catechetical methods and
materials, and also examines specific current issues in catechesis.
Master of Arts Degree
Requirements for Admission
Beyond the general STRS admission requirements, the following are also required:
-
An
appropriate bachelor's degree. If the applicant's baccalaureate major
was not religious studies, the academic area retains the right to
require prerequisite courses in their course of studies.
-
Up
to six credits from other accredited institutions at a grade level of B
or above may be applied toward course requirements for the master's
degree upon recommendation of the director of the academic area and
with the approval of the dean of the School of Theology and Religious
Studies.
Coursework
For the Master of Arts degree, either 24 hours of class work plus an
M.A. thesis or 30 hours of coursework, six of which are taken in
directed research, are required.
1. The following courses are required:
a. TRS 751F: Foundations of Religious Education/Catechetics
b. TRS 743A: Liturgical Catechesis
2. A demonstrated competence in reading one modern foreign language
(normally French, Spanish or German) for purposes of research.
3. Two major research papers or an M.A. thesis (six credit hours);
at least one of these papers will focus on a topic directly related to
the study of Religious Education/Catechetics.
4. Successful completion of the comprehensive examination based on
coursework and an M.A. reading list. The examination is based upon
coursework and the M.A. reading list available from the academic area.
It takes place on two days for four hours each day during the
examination week designated in the university academic calendar.
Master of Religious Education (M.R.E.)
The Master of Religious Education, M.R.E., is a professional degree
designated for those preparing for leadership positions in religious
education/catechetics on the parish and diocesan level; teaching in
elementary or secondary-level religion programs or those seeking
catechetical, liturgical or theological updating and continuing
education. The approach is interdisciplinary and draws upon theology,
scripture, liturgy, history, psychology, social science and education
with the context of contemporary culture. Academic and pastoral courses
focused on the Hispanic/Latino experience are available for students,
both Hispanic and non-Hispanic, preparing for ministry in the
Hispanic/Latino community. Students have the opportunity for an
internship/field placement.
While the M.R.E. provides a broad background expected of the
professional in religious education/catechetics, the specific aims and
needs of the student shape the program.
Requirements for Admission
Beyond the general STRS admission requirements, the following are also required:
The academic area retains the right to require additional
prerequisite courses that are deemed necessary to the success of
applicants in their program of studies. Six semester hours of work
taken at another institution are, with the director's approval,
applicable toward the M.R.E. degree.
Coursework
1. The M.R.E. degree consists of 30 semester hours of coursework in
the Christian and especially Catholic tradition and in education or the
behavioral sciences. All students must take an introductory course in
catechetics (in most cases this will be TRS 751F: Foundations of
Religious Education/Catechetics) as well as the Proseminar for Master's
Students. It is the responsibility of the director of the academic area
to evaluate each student's background in Scripture and to place the
student in the proper courses as individual needs indicate.
2. Students are expected to maintain at least a 3.0 grade point average.
3. The student is required to write one formal paper describing a
professional field project done in conjunction with a seminar or other
courses. This may be in the form of a research paper or a written
report on an aspect of an internship or fieldwork.
4. A foreign language is recommended but not required.
Comprehensive Examination
The M.R.E. comprehensive examination is normally taken during the
student's final semester of coursework, on the dates designated in that
semester's academic calendar. The subject matter for the M.R.E.
comprehensive examination is taken from the courses that have made up
the student's program. Students, therefore, should expect to be
examined on the courses that they have taken in theology and religious
studies and also those in education and the behavioral sciences. The
M.R.E. comprehensive examination is evaluated in the same way as the
M.A. examination.
Doctor of Philosophy Degree
The Ph.D. degree prepares students for research, writing, and
teaching on the college, university and seminary levels and for
leadership in educational ministry.
The course of study deals with the foundations, history and theories
of Christian education, the principles and dynamics of faith,
evangelization and moral development as well as current approaches and
issues in catechesis/religious education. The interdisciplinary program
draws upon theology, scripture, liturgy, history, psychology, social
science and education within the context of contemporary culture.
Particular emphasis is placed on liturgical catechesis and the Church's
sacramental life.
Requirements for Admission
M.A. in theology/religious studies or equivalent degree. The
programs of students completing the M.A. or an equivalent program in
another academic institution will be evaluated and additional
prerequisite courses may be required.
Residency
Four semesters of residence.
Coursework
1. Minimum of 36 credit hours after M.A.
2. Proseminar for Doctoral Students.
3. Eighteen credit hours in the area of concentration. TRS 751F:
Foundations of Religious Education-/Catechesis and TRS 743A: Liturgical
Catechesis are required.
4. Twelve credit hours of electives are taken from courses within
the School of Theology and Religious Studies on the 700–800 level.
5. Six credit hours are taken in an allied field either in the
School of Theology and Religious Studies or in another school within
The Catholic University of America.
6. Completion of four research papers [two if holding an M.A. from
the School of Theology/Religious Studies], normally in conjunction with
700–800-level courses or seminars.
7. Maintenance of a 3.3 average in graduate work. Preparation of a
program proposal within the second semester of coursework. The proposal
contains the following headings: area of concentration, Catholic
theology, electives and allied field. Under each of these headings the
student will list regular courses, readings courses, research seminars
and independent research projects. All such courses are to be listed by
number title, professor, institution, number of credits and semester
completed or anticipated. The student will also include previous M.A.
courses under these headings. In addition, the proposal will provide
the following information: major research papers listed by topic and
professor; language requirements, and projected dissertation topic.
Languages
Reading proficiency in German and Spanish or French.
Comprehensive Examinations
Three days of written comprehensives within a semester time span are
required. One day is directed to catechetics/religious education; one
day to systematic and historical theology and electives; one day to the
allied field. The examinations each day will consist of four questions,
two of which the student answers. Content of comprehensive
examinations: The student consults with a faculty person in each area
of his or her program in the preparation and approval of three
bibliographies, which form the content of the written examination. The
bibliographies build and expand on the readings of coursework.
Admission to Ph.D. Candidacy
The faculty of the academic area votes on Ph.D. candidacy after
successful completion of coursework, research papers, and comprehensive
examinations. Upon admission to candidacy, the student must submit a
dissertation proposal.
|
Spirituality |
| Professors |
Rev. Regis Armstrong, O.F.M.; Rev. James Wiseman, O.S.B. |
| Associate Professor |
Rev. Raymond Studzinski, O.S.B. |
Nature and Goals of the Academic Area
Spirituality focuses on a critical understanding of religious
experience. Particular attention is given to the Christian tradition in
the context of cross-cultural studies. Study of Asian religions and
interreligious dialogue is also encouraged. Because human actions are
both social and individual, the academic area addresses the personal,
communal and political dimensions of spirituality. In dialogue with the
Catholic theological tradition, spirituality also draws on the methods
of philosophy, biblical studies, psychology, sociology and the history
of religions to analyze religious experience as expressed in worship,
contemplation, doctrine, catechesis, and the spiritual classics.
Master of Arts Degree
Requirements for Admission
An appropriate bachelor's degree. Normally, an applicant's
baccalaureate major will have been religious studies, with some
background in philosophy. Students with other backgrounds, however,
will be considered if they demonstrate strong academic promise. It is
expected that every applicant will have taken introductory work in both
Old Testament and New Testament studies. The academic area retains the
right to require prerequisite courses that are deemed necessary for the
success of applicants in their course of studies. Work taken at other
institutions is not normally applicable to the M.A. degree.
Coursework
For the Master of Arts degree, 24 hours of class work plus a thesis or 30 hours of coursework are required.
The following courses are required:
1. TRS 650A: Introduction to the History of Christian Spirituality;
2. TRS 660: History and Method in Theology;
3. TRS 780A: Introduction to the Study of Religion;
4. TRS 750A or 750B: Classics in Christian Spirituality I or II;
5. Three credits in Catholic theology;
6. Three credits in biblical studies;
7. Twelve credits according to specialized interests, e.g., in
religious development (or six credits of coursework plus a thesis).
Coursework must include two major research papers or an M.A. thesis
(six credit hours); at least one of the papers will focus on a topic
directly related to the study of spirituality.
M.A. students must demonstrate competence in reading one modern foreign language for purposes of research.
Candidates for the M.A. degree must successfully complete a
comprehensive examination based on coursework and an M.A. reading list.
The purpose of the M.A. comprehensive examination is to enable the
student to synthesize understanding of issues and problems in the area
of spirituality and related topics in theology and religious studies.
It takes place on two days for four hours each day during the
examination week designated in the university academic calendar. On
each day of the exam the student is given eight questions related to
coursework and the M.A. reading list and is asked to write essays for
any four of those questions.
Doctor of Philosophy Degree
Spirituality focuses on a critical understanding of religious
experience. Particular attention is given to the Christian tradition in
the context of cross-cultural studies. Study of Asian religions and
interreligious dialogue is also encouraged. Because human actions are
both social and individual, the academic area addresses the personal,
communal, and political dimensions of spirituality. In dialogue with
the Catholic theological tradition, spirituality also draws on the
methods of philosophy, biblical studies, psychology, sociology and the
history of religions to analyze religious experience as expressed in
worship, contemplation, doctrine, catechesis and the spiritual classics.
Requirements for Admission
A master's degree in theology/religious studies or its equivalent is
required. Students who do not already have a graduate degree in
theology/religious studies are required to obtain the M.A. in
Spirituality before a decision is made about their admittance to
doctoral studies. The programs of students who have completed the M.A.
in another institution will be evaluated and prerequisite courses may
be required (e.g., TRS 650A Introduction to the History of Christian
Spirituality; TRS 660 History and Method in Theology [or TRS 760A
Theological Foundations]; TRS 780A Introduction to the Study of
Religion).
Students must submit scores on the General Aptitude Test of the
Graduate Record Examination, GRE. Students for whom English is a second
language will be required to show proficiency in oral and written
language by submitting scores from the Test of English as a Foreign
Language, TOEFL.
Three letters of recommendation from people who can evaluate the
applicant's ability to successfully complete a doctoral program.
Degree Requirements
Residence
Four semesters in full-time enrollment or the equivalent.
Coursework
A minimum of 36 credit hours beyond the M.A. (or a minimum of 30
credit hours if the student earned the M.A. in Spirituality from CUA).
Eighteen (18) of these will be taken in Spirituality (or 12 if the
student earned the M.A. in Spirituality from CUA). TRS 750 A and TRS
750B, Classics in Christian Spirituality I and II, are required. Twelve
(12) credits will be in electives taken from courses within the School
of Theology and Religious Studies on the 700 and 800 levels. Nine (9)
of these should be in Systematic/Historical Theology. Six (6) credits
are to be taken in an allied field either within the School of Theology
and Religious Studies or from another school within CUA. As part of
their coursework, students will be required to produce four major
research papers (two if holding an M.A. from CUA in theology/religious
studies). These papers are to give evidence of an ability to do
scholarly research and are normally written in conjunction with
seminars on the 700 and 800 level. Two of them may be done as Directed
Research.
During the first semester of their doctoral studies, students should
draw up a proposal that identifies the areas in which they will do
their coursework. This proposal is to be done in consultation with an
adviser and is to be presented to the academic area for approval. In
order to ensure implementation of the proposal, students are to consult
with their advisers prior to registration each semester.
Languages
Reading proficiency in two modern languages (e.g., German, French,
Spanish) is required. A reading knowledge of Latin is recommended.
Grade Point Average
Students must maintain a 3.3 grade point average.
Comprehensive Examination
Written comprehensive examinations are taken over three days.
Ordinarily these are taken within one semester, at dates established by
the School of Theology and Religious Studies Calendar. One of these
days is a comprehensive in the area of spirituality. Another of
these days is in the area of historical and systematic
theology. A final day is in a minor area of study related to
elective courses which the student has taken.
The material for the comprehensives is taken from three
bibliographies prepared by the student in consultation with a
spirituality faculty member. For the comprehensive examination in
spirituality, the student is asked to answer four questions out of
eight. This examination lasts for four hours of total writing time. For
the comprehensive examinations in historical/systematic theology, the
student is asked to answer three questions out of six. This exam
lasts for three hours of total writing time. For the comprehensive
examination for the minor area, the student is asked to answer two
questions out of four. This examination lasts for two hours of total
writing time.
Comprehensive examinations are taken after a student has successfully completed coursework, research papers, and languages.
Ph.D. Candidacy
After a student has successfully completed the comprehensive
examinations, the director of the academic area, after consulting with
the faculty, recommends to the dean whether the student should be
admitted to doctoral candidacy.
Ph.D. Dissertation Proposal
Upon admission to candidacy, students prepare their dissertation
proposals in accord with the guidelines of the School of Theology and
Religious Studies.
|
Religion and Culture |
| Professors |
William Dinges; Rev. John T. Ford, C.S.C.; Rev. James Wiseman, O.S.B. |
| Associate Professors |
William Barbieri; Charles B. Jones, Director; Sister Margaret Mary Kelleher, O.S.U.; Rev. Raymond Studzinski, O.S.B. |
| Assistant Professor |
Norbert Hintersteiner |
Goals of the Academic Area
This academic area emphasizes analysis of the ways that religious
expressions have transformed cultures and have been transformed by
them. The study of religion and culture incorporates two types of
investigation. The first utilizes methods such as anthropology,
hermeneutics, history, literary studies, psychology and sociology in
the analysis of religion. The second attends to the history and
teachings of non-Christian religions. These interdisciplinary methods
help students to understand religion as a human phenomenon and to apply
multiple approaches to its interpretation. Emphasis is placed on the
critical study of symbol, ritual and myth and on the interchanges
between religious traditions and their social and cultural forms. In
addition to American civic and religious traditions, the Hispanic
experience in the United States, religious movements, religions of
Asia, and crosscultural and interreligious processes, subject matter
includes the religious aspects of psychology, social development,
morality, art, architecture, science, economics and politics. As an
interdisciplinary area in the School of Theology and Religious Studies,
religion and culture pursues active dialogue with the Catholic
tradition in theology.
Master of Arts Degree
Coursework
For the Master of Arts degree, 30 hours of coursework are required.
The following three-credit courses are mandatory: TRS 760: Theological
Foundations; and TRS 780A: Introduction to the Study of Religion.
Students also take nine credits in religion and culture courses,
including three credits devoted to the cross-cultural study of religion
or the study of a religious tradition other than Christianity. Nine
additional credits may be selected from school courses related to the
Catholic theological tradition, including offerings in historical and
systematic theology, biblical studies, spirituality and religious
education. Finally, six credits are to be taken in directed research,
either in two specialized seminars or via a master's thesis. M.A.
students must pass a proficiency test in one modern language. At least
one full year of residence is required of M.A. candidates.
Comprehensive Examination
The purpose of the M.A. comprehensive examination is to enable the
student to develop a synthesized understanding of issues and problems
in the area of religion and culture. The examination consists of two
parts administered on separate days, the first dealing with
foundational questions in the study of religion and the Catholic
tradition, and the second addressing more specialized topics in the
field of religion and culture. The questions for the exam are based on
area reading lists corresponding to its two parts as well as on the
student's coursework. The M.A. comprehensive examination is normally
taken in the final semester of coursework, on dates designated in that
semester's academic calendar.
Doctor of Philosophy Degree
Coursework
For the Ph.D., a minimum of 36 credit hours of coursework beyond the
M.A. is required. TRS 760: Theological Foundations; and TRS 780A:
Introduction to the Study of Religion, if not taken at the M.A. level,
are required, as is a course in hermeneutics: either TRS 760B:
Theology, Culture, and Hermeneutics; or TRS 780B: Religion and
Hermeneutics. At least 21 credits should be in the field of religion
and culture, including at least three credits devoted to the
cross-cultural study of religion or the study of a religious tradition
other than Christianity. In addition, at least nine credits should be
in the Catholic theological tradition, and six credits in an allied
area of specialization chosen from some other area of the school or
department of the university (e.g., anthropology, sociology,
philosophy).
Upon formal admission to the doctoral program, students consult with
faculty advisers to project their full course of study. This will
usually include all courses listed above for the M.A. degree. The
director of the academic area, in conjunction with area faculty, gives
final approval to each student's program of studies, normally at the
end of the first semester of coursework.
All Ph.D. programs will include the completion of at least four
major research papers (three if holding an M.A. from CUA in
theology/religious studies) that give evidence of the student's ability
to do scholarly research; these are done at the 800 level, normally in
conjunction with research seminars. Students must maintain a 3.3 grade
point average.
Languages
Doctoral students are required to demonstrate reading proficiency in
two modern languages (e.g., French, German, Spanish, Chinese, Hindi),
either by passing an exam offered by the Department of Modern Languages
and Literatures or by a suitable alternative means. In addition,
proficiency in each of these languages should be evidenced in at least
one of the student's major research papers. Ph.D. candidates may be
asked to master other languages necessary for research in their areas
of specialization.
Comprehensive Examination
Comprehensive examinations are taken after a student has
successfully completed coursework, research papers and languages, on
dates specified by the University Calendar. The comprehensive
examination is a written test administered on three days, for four
hours each day. One day of the examination will cover general topics in
religion and culture. A second day will require demonstration of
competence in the Catholic theological tradition. The third day will
jointly address the subfield that has been designated as the area for
dissertation research and the allied area chosen by the student.
Questions for the examination are based on a detailed bibliography
developed by the student in conjunction with a faculty adviser.
Ph.D. Candidacy
After a student has successfully completed the comprehensive
examinations, the director of the academic area, after consulting with
the faculty, will recommend to the dean that the student be admitted to
doctoral candidacy. Upon admission to candidacy, the student may submit
a dissertation proposal. Proposals must be approved by a committee of
at least three faculty members, including at least two from the
academic area; by the area faculty as a body; and by the School Ph.D.
Committee.
Dissertations are to be completed and defended orally in accordance
with the School's and University's general procedures and
requirements.
|
Pastoral Studies |
| Associate Clinical Supervisor |
Rev. Donald Heet, O.S.F.S., Director |
| Assistant Professor |
Lucinda Nolan |
Goals of the Program
The Goal of Pastoral Studies is to prepare students for ordination
in the Catholic Church or for lay ministry through a coordinated
program of courses in academic subjects, pastoral skills and supervised
ministry.
Master of Divinity Degree
Nature and Goals
Since the Master of Divinity is a first professional degree, the
purpose of this program is to foster basic theological understanding
and to develop initial pastoral competence on the part of students
preparing for ministry. Accordingly, the M.Div. curriculum involves an
in-depth study of the Christian, especially the Roman Catholic,
theological tradition, and a supervised practice of ministry. The
department offers an optional Concentration in Hispanic Ministry that
has additional requirements involving the Spanish language and Hispanic
studies and placement.
Degree Requirements
Requirements for Admission
1. A bachelor's degree from an accredited college or university.
2. An undergraduate foundation in philosophy, consisting of a
minimum of 12 credit hours drawn from the following areas: history of
philosophy, logic, metaphysics, ethics, philosophy of God, and
philosophical anthropology.
3. A reading knowledge of Latin.
Coursework
The M.Div. degree requires a minimum of 90 credit hours of graduate
courses distributed as follows: systematic theology (18), moral
theology (12), biblical studies (12), and one course each in canon law,
church history, liturgical studies and spirituality (12), academic
electives (12), pastoral ministry (18) and the ministry seminars (6).
All students are ordinarily required to take six credits of Basic
Supervised Ministry. At least one course must be taken in a
non-Catholic ecclesial tradition through the offerings of the
Washington Theological Consortium. All students entering the program
must take the following courses in the first fall semester: Proseminar
for Master's Students, Introduction to the History and Method of
Theology, and Foundations of Christian Moral Life. Of the 500 level
courses, only some may be taken by M.Div. students in fulfillment of
degree requirements.
Ministry Seminars
The ministry seminars are designed to be the primary aid in
achieving an integration of theoretical and practical aspects of the
program. Because the nature of the seminar is to integrate pastorally
what the student has learned academically, the seminars should be taken
as late in the student's course of study as possible. In conjunction
with each seminar, a student is expected to prepare a reflection paper
that reflects academic research and its application to the practice of
ministry.
Language Requirement
Students are expected to have a reading knowledge of Latin. Since
Latin is considered a prerequisite, it must be satisfied by the end of
the first fall semester in the program.
Course Load
According to university regulations, the normal course load for
graduate students is 12 credit hours per semester; the minimum load for
full-time graduate students is eight credit hours. To fulfill
prerequisites for the M.Div. program, a student is permitted to enroll
for a maximum of 15 credit hours if she or he has a grade point average
of 3.0 or higher and receives permission from the associate dean for
seminary and ministerial programs. Students with the requisite
background can complete the Master of Divinity program within three
years; ordinarily students often complete the program in seven or eight
semesters.
Grade Point Average
Students must maintain a grade point average of at least 2.75 in
their coursework to be eligible for the M.Div. degree. Students who
incur two or more failing grades in formal coursework are subject to
academic dismissal.
Transfer Students
Students transferring into the School of Theology and Religious
Studies from another institution may ask to have up to 45 credits
applied to their M.Div. degree from their former institution, provided
that these credits are at the grade level B or higher and are
comparable to those required by the M.Div. degree as administered by
the school. The associate dean for seminary and ministerial programs
will make the final decision about the number of credits to be applied.
Master of Divinity in Hispanic Ministry Degree
Nature and Goals
The Catholic University of America is in the unique position of
offering a program in Hispanic Ministry that draws upon the resources
of a major academic research institution, as well as on the resources
of a large Hispanic community in the Washington metropolitan area.
Students concentrating in Hispanic ministry are able to take courses
not only in various academic areas of the School of Theology and
Religious Studies, but also in other schools and departments of the
university (such as Canon Law, Music, Social Service, Modern Languages,
History and Anthropology).
In addition to a well-rounded academic background, the program
provides hands-on practical experience to those interested in serving
the Hispanic/Latino community in the United States.
Serving the Church in the Local Community
The goal of the concentration in Hispanic Ministry is to prepare
M.Div. students to play an active role in the life of the Hispanic
Catholic community in North America. The program is designed so that
students can learn not only about the Latin American background of
Hispanics/Latinos, but also about the identity and contributions of the
Hispanic/Latino population in the United States. Students have the
opportunity to engage in historical, social, pastoral and theological
reflection on this increasingly significant population of the North
American Catholic Church.
Concentration Requirements
The M.Div. concentration in Hispanic Ministry supplements the
standard M.Div. degree through three types of courses at the graduate
level:
1. Language proficiency.
2. Hispanic theology and culture.
3. Pastoral theology (three credits in Hispanic Ministry plus field placement and competency in sacramental ministry).
Doctor of Ministry Degree
Nature and Goals
The Doctor of Ministry degree is a 36-credit hour professional
doctorate offering students advanced theological and pastoral formation
for competent and effective ministry. The program combines theory and
pastoral experience and focuses on the integration of biblical,
theological and pastoral knowledge for excellence in ministry. It draws
upon the resources of the School of Theology and Religious Studies and
other departments and schools at The Catholic University of America, as
well as the schools of the Washington Theological Consortium and the
Consortium of Universities.
Beginning in May 2005, the Doctor of Ministry degree has been
offered only in the summer. Classes meet on the CUA campus for three
weeks in the summer. Between summer sessions students take three online
integrative courses. Students complete the program by designing and
implementing a project in ministry within their ministerial context.
Areas of Specialization
The D.Min. may be obtained in one of the following specializations:
-
Adult spiritual formation
-
Catechetics
-
Formation ministry
-
Spiritual direction
-
Ministry through the life cycle
-
Marriage and family ministry
-
Pastoral care
-
Pastoral counseling
-
Word and worship
-
Liturgical studies
-
Preaching
Requirements for Admission
1. Possession of a M.Div. degree or its educational equivalent with a cumulative average of 3.0 or better.
2. A minimum of three years of full-time service in pastoral ministry.
3. Completion of the Personal History Form, which includes a brief
history of the academic, pastoral and vocational background of the
applicant and an essay of 1,000 to 2,000 words presenting the
applicant's personal history and goals in ministry.
Coursework
A total of 36 hours beyond the M.Div. or its equivalent is required.
A maximum of six credit hours may be allowed for work completed
elsewhere. The following is the distribution of courses for students
entering with the M.Div. or its equivalent:
Fifteen credits of core courses as follows:
1. D.Min. Pastoral Supervision (3)
2. Pastoral Theology (3)
3. Small Groups in Pastoral Ministry (3)
4. Principles of Adult Religious Education (2; online)
5. Pastoral Planning and Evaluation (2; online)
6. Doctor of Ministry Seminar (2; online)
Fifteen credits in the area of specialization. Six credits for Project in Ministry.
Grade Point Average
Students are expected to maintain a grade point average of at least
3.0 in their coursework to be eligible for the D.Min. degree.
Candidacy
A student may apply for candidacy after completing 24 credit hours
of doctoral level coursework. The student may not receive candidacy and
hold the consultation on the D.Min. Project during the same semester.
D.Min. Project
The D.Min. Project is ordinarily related to the concentration in
which the student is enrolled. It is intended to demonstrate the
student's ability to identify a problem in ministry and to discover
appropriate interdisciplinary resources and theologically and
pastorally relevant methods for its resolution. Ordinarily, the project
has three components:
1. Research, including familiarity with current literature on the problem and its theological background.
2. Experience, including a significant amount of time spent working with the problem in a specific pastoral situation.
3. Evaluation, offering an interdisciplinary analysis of data along
with an appraisal of the methods employed and the theological
principles involved.
Residency Requirement
The residency requirement is fulfilled by a student's presence during four intense summer sessions.
Six Year Ph.B.–S.T.B. Program
In conjunction with the School of Philosophy at the Catholic
University of America, the School of Theology and Religious Studies
offers a six-year joint Bachelor of Philosophy, Ph.B., and Bachelor of
Sacred Theology, S.T.B., degree program for qualified students. This
six-year joint Ph.B.–S.T.B. program is an integrated program of 64
three-credit courses leading to the two degrees. To complete the
program in six years requires a total of four courses distributed in
the first two summers of the program. For more information please
contact the Office the Associate Dean for the Seminary and Ministerial
Programs.
|
Master of Arts in Catholic Educational Leadership |
A
program in Catholic educational leadership culminating in the M.A.
degree is offered in conjunction with the Department of Education
within the School of Arts and Sciences and the School of Theology and
Religious Studies. This program requires 36 semester hours and is
intended for administrators, principals, directors of religious
education and others whose primary work is curriculum planning and
educational administration in Catholic schools and catechetical
programs.
Admission
A student must apply for admission to the Department of Education in
the School of Arts and Sciences. Prerequisites include a minimum of 12
semester hours of undergraduate work in education and 12 semester hours
of formal coursework in religious studies, a 3.5 grade point average in
the last 60 semester hours of undergraduate work, and acceptable scores
for the Graduate Record Examination or the Miller Analogy Test.
Degree Requirements
The program requires 36 semester hours including a practicum, research papers, and the following courses:
| EDUC 701 Philosophic Foundations of Education |
3 |
| EDUC 720 Emerging Leadership Theory |
3 |
| EDUC 765 Principles of Curriculum |
3 |
| TRS 751A Teaching and Learning: Focus on Catechetics |
3 |
| TRS 562 The Creeds in Theology and Christian Life |
3 |
| TRS 743A Liturgical Catechesis |
3 |
Candidates for the degree must maintain at least a B (3.0) average
and pass comprehensive examinations upon completion of coursework.
|
Master of Arts in the History of Religions |
A
program offering the M.A. degree in the history of religions draws upon
the resources of the Consortium of Universities of the Washington
Metropolitan Area. A student enrolled in this program may select
appropriate courses offered at any of five consortium universities:
American University, The Catholic University of America, The George
Washington University, Georgetown University and Howard University.
The program is designed to prepare the student for continuing Ph.D.
work in the field of the history of religions, with a specialization
in, for example, the Hindu tradition and/or Indian studies. The program
integrates four areas of study:
1. The study of the history of religions as a discipline with its own methods.
2. The comparative study of a particular tradition, its literature,
philosophy, practices, recurrent themes and historical developments.
3. The development of field research techniques.
4. The training in languages required for research: e.g., Sanskrit and Hindi.
The program also provides a valuable opportunity for students
interested in broadening their comprehension of a religious tradition
although they do not intend to pursue further degree work. More
detailed information on this program may be acquired by contacting the
director of the religion and culture academic area.
|
Joint Degree Program Combined Master of Arts / Master of Science in Library Science |
A
joint master's degree program in Religious Studies and in Library and
Information Science provides students with a background for
professional practice in a variety of settings. It also allows students
to obtain two graduate degrees sooner than they could acquire each
independently. Applicants for joint degrees must submit complete and
separate applications (including the application fee and all required
supporting documents) to both degree-granting units of the university.
Joint degrees are conferred simultaneously after all requirements for
both degrees have been met.
The joint M.A./M.S. in L.S. degree requires a total of 51 graduate
semester hours in the two disciplines. Two specializations are
available: Religious Studies and Archival Management, and General
Librarianship and Religious Studies. The master's program in the School
of Theology and Religious Studies introduces students to resources,
issues, and research methods in religion, theology, church history, and
allied fields, and will normally be tailored to specialize in one of
the School's academic areas. The program in library and information
science certifies the student's competency in professional practice.
|
Educational Affiliations Institutes and Opportunities |
The
academic areas of the School of Theology and Religious Studies, through
the research and professional degree programs they offer, are intended
to make significant contributions to the Church and to society. Insofar
as these very disciplines are related to the ever-present pastoral
needs of the Church, the school provides a variety of programs to
ensure the essential dialogue between those who do research and those
who are most affected by it. In order to accomplish these goals more
effectively, the school has entered into agreements with other
institutes, schools and professional institutions.
Since the academic public of the school includes seminarians; lay
men and women preparing for teaching, research, or other ministries in
the Church and academic life, ordained priests, and men and women
religious, it has been important to develop cooperative relationships
with other academic and professional resources. In addition, the
interest in continuing education has changed the educational
opportunities available to all those involved in pastoral ministry. The
School of Theology and Religious Studies is committed to serving the
Church by developing and consolidating a variety of educational
programs.
Preparation for Ordination
Education for ordained ministry at The Catholic University of
America derives from a 1927 mandate of the university's Board of
Trustees to provide a seminary course for the education of candidates
for the priesthood.
The education of seminarians has been a fitting part of the
university's mission to be of service to the Church by preparing its
future leaders. The Code of Canon Law (c. 250), the Ratio Fundamentalis
Institutionis Sacerdotalis of the Sacred Congregation for Catholic
Education (nos. 61 and 76) and the Program of Priestly Formation of the
United States Conference of Catholic Bishops call for four years of
theological education in preparation for priestly ordination. The
degree programs in theology and pastoral studies offer and strongly
recommend an eight-semester program of theological studies for
seminarians. The degree programs offered afford a variety of
opportunities for students preparing for ordination to obtain
recognized academic and professional degrees. The ecclesiastical
degrees are acknowledged internationally as preparation for priestly
ministry. The S.T.B. degree can be obtained in three years. It can be
followed by the S.T.L. and the S.T.D. degrees. In addition to the
academic courses required by the degree, opportunities are provided for
students to participate in pastoral courses that integrate theology,
pastoral ministry and supervised experiential learning. The Master of
Divinity program is an advantageous way for students to prepare
themselves for a variety of ministries in the Church. The program
requirements demand that students integrate academic work and pastoral
experience in view of future ministry.
Students also have the opportunity to do specialized work in
preparation for particular ministries, such as Hispanic ministry.
Students with the requisite background can complete the Master of
Divinity program within three years; some students, however, choose to
complete the program in seven or eight semesters. Within the four years
of preparation for the priesthood, it is also possible for a student to
obtain the M.A. degree and to fulfill all the coursework required for
the Ph.D. Ordinarily, however, the time required for the completion of
the doctoral comprehensive examinations and the doctoral dissertation
will demand more than the eight semesters allotted for pre-ordination
education. The judgments about a candidate's qualifications and
readiness for ordination belong to the candidate and to the seminary or
house of studies in which he is enrolled with the final judgment made
by his ecclesiastical superior.
The School of Theology and Religious Studies does not assume this
responsibility, but it does provide an evaluation of the academic
performance and the professional capabilities of the students enrolled
in its programs. Acceptance into (or exclusion from), as well as
completion of, any of the degree programs of the school does not imply
a judgment on the qualifications of a student for ordination. Since the
preparation for ordination to the priesthood requires not only
theological studies but also human, spiritual and pastoral formation
(cf. Program of Priestly Formation), a candidate for ordination must
also be enrolled in a seminary or house of studies. Theological
College, the university seminary, provides the human and spiritual
formation necessary for ordination. Here students preparing for
diocesan priesthood find the resources and competent help in
integrating personally all aspects of their preparation for ordained
ministry. Other seminaries and houses of formation in Washington, D.C.,
and the metropolitan area also use the schools of philosophy and
theology and religious studies for the philosophical and theological
preparation of men for priestly ministry. The associate dean for
seminary and ministerial studies coordinates the association of all
seminaries with the school's academic program.
Intellectual Formation of Seminarians in Theology
The School of Theology and Religious Studies at The Catholic
University of America boasts a faculty of distinguished, often
internationally renowned, scholars.
Many professors are the authors of texts used in colleges,
seminaries and universities throughout the United States. Seminarians
at Theological College are registered in the school with access to the
faculty in all the academic areas of study: biblical studies and
languages; Church history and historical theology; liturgical studies
and sacramental theology; moral theology/ethics; pastoral studies such
as Hispanic ministry, religious education/catechetics, spirituality and
supervised ministry; religion and culture; and dogmatic and systematic
theology.
Seminarians may take courses that draw on the resources and talents
of more than 40 scholars. Because the school is an ecclesiastical as
well as a recognized civil faculty, it grants a wide variety of civil,
ecclesiastical and pastoral degrees. All seminarians are required to
complete ordination requirements established by the Program on Priestly
Formation promulgated by the United States Conference of Catholic
Bishops. These requirements include Scripture, systematic theology,
moral theology, liturgy, history and canon law. They also include
direct service to the poor, supervised ministry, two years of parish
placement, preaching and celebration. The School of Theology and
Religious Studies cooperates with Theological College and other houses
of studies to provide these additional programs. Seminarians ordinarily
enroll in one of three degree programs with the guidance of the
associate dean for seminary and ministerial programs and his staff of
advisers:
-
The Master of
Divinity degree, M.Div. a first professional degree for seminarians for
whom the pastoral focus of academic formation in all the academic areas
of Catholic theology is especially significant.
-
The Master of Arts Degree, M.A. in theology for seminarians who wish to pursue a more intense intellectual formation.
-
Bachelor
of Sacred Theology, S.T.B. a first ecclesiastical degree that provides
seminarians with a basic theological orientation in Catholic theology.
The School of Theology and Religious Studies also offers a
Licentiate in Sacred Theology, S.T.L.; a Doctor of Sacred Theology,
S.T.D., a Doctor of Philosophy, Ph.D., and a Doctor of Ministry degree,
D.Min.. The licentiate and the doctorate in theology are advanced
ecclesiastical degrees, with concentrations in historical theology,
liturgical studies, and moral and systematic theology. The doctor of
ministry is a professional doctorate that focuses upon pastoral
ministry in adult spiritual formation, liturgical studies, and pastoral
care and counseling. Qualified seminarians who complete their first
professional degrees prior to ordination can often begin work on an
advanced degree or one of the many other degree programs in the school.
Seminarians may also benefit from more than 250 elective course
offerings available at The Catholic University of America and 10 other
independent ecumenical schools of theology that are in the Washington
Theological Consortium. During their matriculation at the university,
seminarians will be required to take at least one course in another
ecclesial tradition through the consortium. Through a cooperative
agreement with the Pontifical John Paul II Institute for Studies on
Marriage and the Family, seminarians, as well as other graduate
students in the school, can elect coursework in this highly specialized
academic area to prepare for ordination. In summary, seminarians have
the opportunity to integrate the traditional intellectual riches of
Catholic theology, its interaction with contemporary cultures and other
religious traditions, and a supervised pastoral commitment. Together
these elements should form not only competent, faithful priests, but
genuine
Pastoral Leaders in the Church
Intellectual Formation of Seminarians in Pre-Theology
In conformity with the requirements of the Program of Priestly
Formation, fourth edition (1993) regarding pre-theology (nos. 209-48),
the schools of philosophy and theology and religious studies offer a
comprehensive and flexible pre-theology program for candidates for
priestly ministry. The Catholic University of America offers the
following academic courses for the intellectual formation of
pre-theology students:
-
Twenty-four
credits in philosophy distributed as follows: Reasoning and
Argumentation, Philosophy of Human Nature, Philosophy of Human
Knowledge, Metaphysics I and II, Ancient Philosophy, Medieval
Philosophy and Modern Philosophy. In addition to these core courses,
other electives are recommended such as Contemporary Philosophy,
Theological Functions of Philosophy, Virtue and Human Action, and
Philosophy of Science. Descriptions of these courses can be found in
the School of Philosophy section of these Announcements.
-
Twelve
credits in theology distributed as follows: (a) Biblical Revelation;
(b) The History and the Doctrine of the Church; (c) Liturgy and
Spirituality; and (d) Christian Ethics.
Pre-theology students are encouraged to take courses in art and
music of Catholic piety and culture as well as modern and classical
languages that are regularly available throughout the university.
|
Theological College |
University Seminary
The Catholic University of America not only offers diocesan students
preparing for the priesthood programs of theological instruction and
professional pastoral training essential for priestly ministry, but
also collaborates with Theological College, which provides for
spiritual formation and personal readiness for ordination.
Here the students preparing for diocesan priesthood find\the
resources and competent help in integrating personally all aspects of
their preparation for ministry.
Seminary Faculty
The direction of Theological College has been entrusted to the
Sulpician Fathers, a group of diocesan priests whose apostolate for 300
years has been preparation of men for priestly service. Assisting the
rector are associates whose primary responsibility is formational work:
guidance, spiritual life, liturgy, prayer and evaluation. Every
seminarian has a priest as spiritual director. Seminary faculty members
also serve as advisers to a number of students, meeting regularly with
each, to help them internalize their multidimensional learning and
experiences into personal and religious growth and ministerial
readiness.
| Rev. Melvin C. Blanchette, S.S., M.A., Ph.D. |
Rector |
| Rev. Daniel F. Moore, S.S., M.A., S.T.L., S. Th.D. |
Vice Rector |
| Rev. Daniel J. Doherty, S.S., M.Div., S.T.L. |
|
| Rev. Gerald D. McBrearity, S.S., M.A., S.T.B., D.Min. |
| Rev. Anthony J. Pogorelc, S.S., M.Div., Ph.D. |
|
| Rev. David D. Thayer, S.S., S.T.L., Ph.D. |
|
| John F. Donahue |
Treasurer |
| Jane O'Brien |
Development Director |
Students
Students are sent to Theological College by bishops throughout the
United States. At present there is an enrollment of 72 students from
more than 38 (arch) dioceses. Fourteen of these men are recipients of
the Basselin Scholarship for Philosophical Studies and Pre-Theology
Education.
Priestly Formation
The goal of Theological College and its faculty is to assist
seminarians in the task of preparation, through the resources of
Theological College and Catholic University, for priestly life and
ministry in the Church in the United States. All aspects of priestly
formation are accomplished according to the directives of the fifth
edition of The Program of Priestly Formation (PPF, 2006), the normative
guidelines approved by the American Bishops and the Congregation for
Catholic Education for priestly education in the United States. In
implementing these guidelines, Theological College has developed a
local mission statement and programs to carry out its mission.
Community Life
The seminary faculty and seminarians form a community united in
faith under the headship of the Lord Jesus Christ. Together they engage
in the work of priestly formation that has four dimensions as the
Apostolic Exhortation Pastores Dabo Vobis indicates: human, spiritual,
intellectual and pastoral. Theological College's Student Handbook
examines these dimensions of priestly formation, outlining more
specifically the manner of implementation at a university-based
seminary. Seminarians thereby receive clearly stated expectations for
each dimension of priestly formation. Rector's conferences and small
group discussions provide opportunities to reflect on questions of
priestly spirituality in a format that involves peer interaction.
Theological College supports a student government structure so that the
seminarians, according to their level of competency, may be involved in
implementing the goals of the seminary.
Spiritual Formation Program
The primary concern of the Theological College faculty is the
personal-spiritual formation of the seminarians. The program relies on
three dynamics. The first derives from its Sulpician heritage as
expressed by Father Olier in his maxim, "To live supremely for God in
Christ Jesus." The second dynamic derives from reflection on the way in
which good and effective priests live and minister today; this speaks
to the need for a personal spirituality that will sustain the
seminarian after ordination. The third dynamic derives from the unique
circumstances in which Theological College is situated, viz. a viz., a
university setting which gathers students from many different dioceses,
each with its respective ministerial needs.
The seminarians come together daily for Eucharist and the Morning
and Evening Prayer from the Liturgy of Hours. Every seminarian works
with a spiritual director of his choosing with whose help he can deepen
his response to God's love, especially in developing a solid prayer
life.
Community celebrations of Reconciliation are held on a regular
basis, but seminarians have access to many resources for private
celebration of this sacrament. Besides the annual retreat there are
other prayer experiences scheduled during the year.
Formation Advising/Evaluation Program
In their efforts to assist the bishops who have sent their students
to Theological College, the faculty engages in a process of advisement
and evaluation in a spirit of service to the student and to the
diocese. Accordingly, every seminarian has a priest adviser from the
seminary faculty who will be concerned with the seminarian's progress
toward personal maturity, his readiness to embrace the commitments of
priestly life, his grasp of theology and completion of ordination
requirements, and his acquisition of the pastoral skills needed for
priestly ministry. An annual evaluation that records a student's
progress according to the essential dimensions of priestly
formation-human, spiritual, intellectual and pastoral-is sent to the
bishop.
Theological and Pastoral Programs
For the theological and pastoral dimensions of his preparation, the
seminarian is enrolled in the School of Theology and Religious Studies.
He may pursue one of three first graduate degrees: the M.A. in
theology, the Bachelor of Sacred Theology, S.T.B., or the Master of
Divinity, M.Div. Each has its respective focus and integrating
features. All seminarians have to complete ordination requirements that
include Scripture, systematics, moral theology, liturgy, history and
canon law; also included are direct service to the poor, supervised
ministry to the sick, two years of parish placement, preaching and
celebration.
The resources of the program are enriched through its membership in
the Washington Theological Consortium. The seminarian may
cross-register into some courses offered by member institutions.
Pre-Theology
Theological College offers a complete two-year pre-theology program
according to the directives of the PPF (no. 185). Pre-theology
encompasses human, spiritual, intellectual and pastoral formation. The
pre-theology program is adapted to meet the specific needs of
individuals and their dioceses. The pre-theology program utilizes the
resources of the School of Philosophy and the School of Theology and
Religious Studies to meet all the requirements of the PPF. At the same
time, the program is adapted to meet the varying needs of the
candidates.
|
Ecumenical and Interreligious Affiliations |
The
School of Theology and Religious Studies seeks to bring critical
inquiry, experimentation and reflection to the Roman Catholic tradition
of faith. In cooperation with other schools of the university, the
school attempts to realize an ideal that the Second Vatican Council
proposed for institutions of higher learning, namely, "That the
Christian mind may achieve, as it were, a public, persistent and
universal presence in the whole enterprise of advancing higher culture"
(Declaration on Christian Education, 10). Moreover, the school is
committed to investigate and advance ecumenical and interreligious
questions and relationships (Sapientia Christiana, 69). Its faculty
moves beyond study to engage other Christian churches and the religions
of the world in dialogue. As a minimum condition for these concerns,
the school rejects "every type of discrimination, whether social or
cultural, whether based on sex, race, color, social condition, language
or religion as contrary to God's intent" (Pastoral Constitution of the
Church in the Modern World, 29). In 1998, the then School of Religious
Studies founded the Institute for Interreligious Study and Dialogue in
the area of interfaith dialogue.
|
Pontifical John Paul II Institute for Studies on Marriage and Family |
|
|
Washington Theological Consortium |
The
Catholic University of America was one of the founding member
institutions of the Washington Theological Consortium in 1967. Since
its incorporation in 1971, the consortium has worked actively to
coordinate programs of theological education among and for its founding
member institutions, which include the Dominican House of Studies,
Howard University Divinity School, Episcopal Theological Seminary,
Washington Theological Union, Wesley Theological Seminary and Lutheran
Theological Seminary (at Gettysburg, Pa.) The consortium fosters
ecumenical and academic cooperation through faculty committees,
team-taught courses in specialized areas, publication of a guide to the
extensive library resources in the member institutions, cross-listing
of course offerings, and the like. Students should consult the
associate deans for ministerial studies and graduate studies concerning
free registration for courses in other institutions of the consortium.
A booklet of course Announcements, both consortium-sponsored
courses and other recommended courses, is available from the Office of
the Dean. The Office of the Director of the Washington Theological
Consortium is located at:
487 Michigan Ave. N.E.,
Washington, DC 20017.
|
Other Educational Opportunities |
The
academic areas of the School of Theology and Religious Studies, through
the research and professional degree programs they offer, are intended
to make significant contributions to the Church. Insofar as these very
disciplines are related to the ever-present pastoral needs of the
Church, the school provides a variety of programs to ensure the
essential dialogue between those who do research and those who are most
affected by it.
The recent societal interest in continuing education has
revolutionized the educational opportunities available to those
involved in pastoral ministry. The School of Theology and Religious
Studies is committed to serving the Church by offering a variety of
continuing educational programs.
Course Audit and Postdoctoral Audit
Certain courses offered each semester are open to those who wish to
enroll as special students for the purpose of auditing. Without being
obliged to complete the specific course requirements, students are
allowed to participate in order to pursue their lifelong learning in
those disciplines of interest. Postdoctoral audit is a privilege that
may be extended under certain circumstances by the dean of the school.
Workshops
The School of Theology and Religious Studies sponsors workshops on
timely issues. Concerned with diocesan and parochial problems, these
workshops provide an opportunity to reflect on their mission together
with the faculty and the participants. Information on any of the
continuing education programs is available from the School of Theology
and Religious Studies, The Catholic University of America, Washington,
DC 20064.
Program of Hispanic Pastoral Leadership/Programa de Liderato Pastoral Hispano
The Summer Program of Hispanic Pastoral Leadership is cosponsored by
The Catholic University of America and The Northeast Institute for
Pastoral Formation. The program, which began in the summer of 1999, is
open to all who are interested in Hispanic ministry: laity, members of
religious communities, priests and seminarians. Courses are offered in
Spanish in three areas: biblical, theological/historical and
liturgical/ pastoral. Each course is designed as a self-contained unit
that can be taken for one undergraduate credit through Metropolitan
College of The Catholic University of America or as part of a program
of 12 courses leading to a certificate granted by The Catholic
University of America; an advanced certificate is granted on the
completion of 10 additional courses. For information in English,
contact:
John Ford,
125 Caldwell Hall,
Catholic University,
Washington, DC 20064;
telephone: 202-319-6501;
fax 202-319-5875;
email: ford@cua.edu.
For information in Spanish, contact:
Instituto de Formación Pastoral del Nordeste,
P.O. Box 4471,
Washington, DC 20017.
Telephone: 202-529-2200;
fax: 202-832-9794;
e-mail: nordeste@gcol.com.
School of Theology and Religious Studies Students' Association
The official organization of the students in this school is the
School of Theology and Religious Studies Student Association, STRSSA.
Membership in STRSSA is automatic with a students' enrollment in the
School of Theology and Religious Studies. STRSSA activities are
directed by an annually elected board, composed of officers and
representatives from each academic area. The prime function of the
School of Theology and Religious Studies Students Association is
representation. STRSSA names voting student representatives to the
school's and the degree program committees, to the Graduate Students
Association Board and to the student board of the Washington
Theological Consortium. STRSSA board members attend program and school
faculty meetings, acting as liaison between students and faculty,
giving student reports, advice, suggestions and perspective, but do not
hold voting rights at the faculty meetings. STRSSA also administers and
publishes a faculty-course evaluation each semester and provides a
number of other services, such as common prayer times, an annual
speaker series, socials and centralized information of interest to
theology students.
Courses Offered
Please consult the registrar's Web site at https://cardinalstation.cua.edu for descriptions of courses offered in the current semester.
| TRS |
Course Title |
| 500A |
Theological Latin |
|
500B
|
Spanish for Pastoral Ministry
|
|
501
|
Theological German
|
| 502 |
Greek for Theology |
| 503A |
Elementary Biblical Greek |
| 503B |
Intermediate Biblical Greek |
| 504A |
Intro to the Old Testament |
| 504B |
Intro to the New Testament |
| 505 |
Archaeological Field School |
| 520 |
Introduction to Church History |
| 521 |
Writers of Church History |
| 522A |
Sources of Canon Law |
| 522B |
Hist of Canon Law:Sources&Science |
| 525A |
Catholic Reformation 1400-1540 |
| 525B |
Counter Reformation 1540-1615 |
| 540 |
Introduction to Liturgy |
| 560 |
Functions of Philosophy in Theology |
| 562 |
Intro to the Catholic Faith |
| 595 |
Independent Study |
| 596 |
Independent Study |
| 600A |
Advanced Biblical Greek I |
| 600B |
Advanced Biblical Greek II |
| 601 |
Pentateuch |
| 602 |
The Psalms |
| 603 |
Prophecy in Israel |
| 604 |
Wisdom Literature |
| 605 |
Apocalyptic Literature |
| 607 |
The Synoptic Gospels |
| 609 |
The Gospel According to John |
| 610 |
The Pauline Letters |
| 620 |
Intro to Patristic Theology |
| 621A |
Hist of Early Church to 312 AD |
| 621B |
History Early Church 312-604AD |
| 622 |
Ancient and Mediev Church Hist |
| 623A |
RC Missionary Exper 16th Century |
| 623B |
Renew Religs Life in Cath Chur |
| 624C |
Church and Society in France |
| 624D |
Church&Society Spain:1650-1875 |
| 626 |
The Holy See and Diplomacy |
|
627
|
Catholics in a Non-Cath World
|
|
629A
|
American Catholic Ident 1800-1970
|
| 630A |
Found of Christian Moral Life |
| 631 |
Christian Marriage and Family |
| 632A |
Christian Social Ethics |
| 632C |
Moral Pastoral Practice |
| 632D |
Biomedical Ethics |
| 633 |
Practices of Christian Faith |
| 640 |
Found Liturgy & Sacramental |
| 641A |
Sacraments of Initiation |
|
641B
|
Eucharist
|
| 641C |
Sacraments of Recon & Anoint |
| 641D |
Ordained Ministries |
| 643 |
Ministry of Liturgical Presider |
| 644 |
Canon Law & Sacramental Ministry |
| 650A |
Intro Hist Chrstn Spirituality |
| 650B |
Modern Spirituality |
| 650C |
Eastern Spirituality |
| 650D |
Writings of Francis and Clare |
| 651A |
Psychology and Religion |
| 651B |
Personality & Religious Dvlpmt |
| 652A |
Basic Supervised Ministry I |
|
652B
|
Basic Supervised Ministry II
|
|
652C
|
Extended Pastoral Supervision
|
| 653A |
Intro to Liturgical Preaching |
| 653B |
Advanced Preaching |
| 654 |
Intro to Hispanic Ministry |
| 655 |
Ministry to Adolescents |
| 656 |
Pastoral Theology |
| 657A |
The Art of Pastoral Leadership |
|
657B
|
Pastoral Leadership
|
|
658
|
Intro to Pastoral Ministry & Supervision
|
| 660 |
History & Method in Theology |
| 661 |
Christian Anthropology |
| 661A |
Mariology |
| 662 |
Revelation and Faith |
| 663 |
Christian Eschatology |
| 664A |
Theology of the Church |
| 665A |
Basic Principles of Latin Canon Law |
| 666 |
Theology of God |
| 667A |
Christology |
| 680 |
Amer Religious Exper & Spiritualities |
| 699 |
Proseminar:New Master's Stdnts |
| 702 |
Ethical Dimensions of Prophets |
| 703A |
Three Covenants of Israel |
| 703B |
Messianism & Redemption |
| 704 |
Spirituality of the Psalms
|
|
705
|
Old Testament Prophecy
|
| 707A |
New Testament Christology |
| 707B |
New Testament Ecclesiology |
| 709A |
New Testament Ethics |
| 709B |
Human Sexuality Accordng to NT |
| 720A |
Patristic Seminar: St. Augustine
|
|
720C
|
Augustine in the Roman World
|
|
720D
|
Augustine: The Confessions
|
| 721 |
Principles of Patristic Exegesis |
| 722 |
Trinity & Hierarchy in Early Chr Tht |
| 722A |
Jerome |
| 723 |
Early Christian Asceticism |
| 723B |
Ambrose: Philosophy & Theology |
| 724 |
Martyrdm & Sacrifice:Patristic |
| 724A |
Self in Greek Patristic Thought |
| 724B |
Alexandrian Christianity |
| 725 |
Theology of the Second Century |
| 727 |
Introduction to Medieval Theo |
| 727A |
Christian Anthropology in Patristic Tht |
| 727B |
Formation of Orthodoxy |
| 728A |
Medieval Church History |
| 728B |
Faith & Religious Mentalities |
| 728C |
Colloquium: Council of Trent |
| 728D |
Erly Mod Cath:Trent-French Rev |
| 728E |
Mod Cath:Fr Rev to Vat II |
| 728F |
Coll:Mission Territories-Young Church |
| 728G |
Models-Church:Trent-Vat I |
| 728H |
Public Catholicism in US 20th Cent |
| 728I |
Laity in American Catholic Life |
| 728J |
Amercn Caths & Scl Reform 1875-1975 |
| 728K |
Vatican II: History and Theology |
| 730A |
Virtue in Contemporary Theology |
| 730B |
Moral Imagination |
| 730C |
Fndtns Chrstn Feminist Ethics |
| 731A |
History of Catholic Moral Theology
|
|
731C
|
Basic Concepts in Catholic Moral Theology
|
| 732A |
Sexuality, the Person & Ethics |
| 732B |
Beginning of Life Issues |
| 732C |
End of Life Issues |
| 732F |
Sex and Virtue |
| 733C |
Topics in War and Peace |
| 733D |
Human Rights |
|
734B
|
Comparative Ethics
|
|
735A
|
Pastoral Ethics
|
| 736A |
Fundamental Moral Theology of the Gift |
| 737 |
The Body in Theology |
| 737A |
Ethics and Action |
| 737B |
The Virtues |
| 737C |
Law in Moral Theology |
| 737D |
20th Century Theological Ethics |
| 738 |
Ethics & The Environment |
| 740 |
Liturgical Sources |
| 741A |
Liturgy:Theo & Hist Perspectives |
| 741B |
Liturgy & Culture |
| 742A |
The Liturgical Year |
| 742B |
Liturgy Hrs & Community Prayer |
| 743A |
Liturgical Catechesis |
| 743C |
RCIA:Theo/Ecumncl/Pastrl Prspc |
| 743D |
Reconciliation & Anointing of the Sick |
| 744 |
Eucharist: A Liturgical Theology |
| 746 |
The Roman Missal |
| 747 |
Liturgical Sprlty:Chris.Ritual &Trans
|
|
747A
|
The Cult of Saints in Liturgical Practice
|
| 748A |
Byzantine Divine Liturgy |
| 749 |
Holy Spirit in Litrgcl Celbrtn |
| 750A |
Classics in Christian Spirituality I |
|
750B
|
Classics in Christian Spirituality II
|
|
750C
|
Major Authors in Christian Spirituality
|
| 751A |
Seminar on Teaching and Learning |
| 751B |
Hist & Theory Catechetics I |
| 751C |
Hist & Theory Catechetics II |
| 751D |
Issues Rel Ed/Catechetics |
| 751E |
Pastoral Sacramental Issues |
| 751F |
Fndtn Relig Educ/Catechetics |
| 751G |
Bible:Lit,Prch,Spirit Formatn |
| 751H |
Trin. Cat. & Baptismal Creed |
| 751I |
Adult Faith Formation |
| 751K |
Youth and Young Adults |
| 751L |
Jesus the Teacher |
| 752 |
Spirituality & Rel:Scntifc Age |
| 752A |
Christian Spirituality: A Global View |
| 753A |
Dialogue Between Theo & Psychology |
| 753B |
Faith Development/Conversion |
| 754B |
Mystical Theology: 3 Texts Bonaventure
|
|
754C
|
Medieval Comm.: Song of Songs
|
| 755A |
Hispanic/Latino Theology |
|
756
|
Pastoral App to Adult Spir For
|
|
756B
|
Cath Social Teaching in Rel. Eucation
|
|
757
|
Interfaith Spirituality
|
| 758 |
Preaching and Presiding
|
|
759
|
Spirituality of Pastoral Leadership
|
| 760A |
Theological Foundations |
| 760B |
Theology,Culture & Hermeneutics |
|
761A
|
Grace, Merit, Deification
|
| 761B |
Theol Anthro in Cross Cult Perspective
|
|
761C
|
Trinitarian Theology Today
|
| 763A |
Soteriology |
| 763B |
Kenosis:Christ,Church, God |
| 764A |
The Local Church |
| 764B |
The Church as Communion |
| 764C |
Church as Gift and Task |
| 765A |
Hist & Theol of Ecumenical Mvmnt |
| 765B |
Ecumenical Theology |
| 766B |
Intro to Eastern Orthodox Theo
|
|
766C
|
Catholic/Orthodox Dialogue
|
| 767 |
Theology of Ministry |
|
768
|
Theology of Liberation
|
|
768A
|
Rome & Constantinople
|
| 769A |
Crucifxn of Jesus Contem Theo |
| 769B |
Resurrctn of Jesus Contem Theo |
| 769D |
Two Contemporary Christologies |
| 769E |
Christology and Cultures |
|
770A
|
Contemp Theological Methods
|
|
770B
|
Spiritual Theology of John Henry Newman
|
| 770C |
Theology of Karl Rahner |
| 770D |
Theology of Hans Urs von Balthasar |
| 770E |
Theology of Wolfhart Pannenberg |
| 770F |
Theology of Edward Schillebeeckx |
| 770G |
Political Theology |
| 770H |
Theological Aesthetics
|
|
771
|
Theology of Bernard Lonergan
|
| 780A |
Introduction to the Study of Religion |
| 780B |
Hermeneutics and Religion |
| 781A |
Mission in the World Church |
| 781B |
Models & Methods in Comp Theol |
| 782B |
Interreligious Dialogue |
| 782C |
Dialogue Btw Christians & Jews |
| 783 |
Theology and Science |
| 784 |
Religion & Mod Amer Society |
| 784A |
Fundamentalism & "Strong" Religion |
| 786 |
God & Goddess in Hinduism |
| 791 |
Mahayana Buddhism |
| 793B |
Texts & Motifs of World Religions |
| 799 |
Proseminar |
| 800B |
History of the Greek Language |
| 800C |
Lang.of the Nonliterary Papyri |
| 801 |
Genesis I - XI |
| 802A |
Deuteronomistic History |
| 802B |
The Chronistic History |
| 802C |
Book of Deuteronomy |
| 802D |
Israel & Judah in Iron Age |
| 802E |
Exodus Trad in Heb Bible |
| 803 |
Book of Tobit |
| 804A |
The Book of Wisdom |
| 804B |
Wisdom of Ben Sira |
| 804C |
The Psalms |
|
804D
|
Prophets Late PreExilic Period
|
|
804E
|
Book of Amos
|
| 805A |
Theology & Exegesis I Isaiah |
|
806
|
Book of Daniel
|
|
807
|
Emergence of Biblical Monotheism
|
| 808A |
Textual Criticism of OT |
| 808B |
Old Testament Theology |
| 809B |
New Testament Theology |
| 810B |
The Parables of Jesus
|
|
810C
|
Source & Redac Crit in Synop Gospels
|
|
810D
|
Passion Narrative
|
| 811A |
The Gospel According to Matthew |
| 811B |
The Gospel According to Mark |
| 811C |
The Gospel According to Luke |
| 812A |
The Gospel According to John |
| 812E |
The Joannine Epistles |
| 813 |
Acts of the Apostles |
| 814A |
Pauline Theology |
| 814B |
Thessalonian Correspondence |
| 814C |
First Corinthians |
| 814E |
Second Corinthians |
| 814F |
Epistle to the Romans |
| 814G |
Galatians and Philipppians |
| 814H |
Colossians & Ephesians |
| 814K |
Pastoral Epistles |
|
814L
|
Letter to the Ephesians
|
| 814M |
Epistle to the Hebrews
|
|
814N
|
Philemon, Colossians and Philippians
|
| 820 |
Western Doctors of the Church |
| 821A |
Sel Issues:Nrth Afr Ch Fathers |
| 821C |
Topics in Latin Patristics |
| 822A |
Evagrius, the Monastic Theologian |
| 822B |
The Cappadocian Theologians |
|
822C
|
Basil of Caesarea, Sermons of Creation
|
|
822D
|
Irenaeus & The Gnostics
|
|
823A
|
Patristic Christology Before Chalcedon |
| 823B |
Christology After Chalcedon |
| 823C |
Topics in Greek Patristics I |
| 824A |
Origen |
| 824B |
The Art of Memory in Early Chr |
| 824C |
Litrgy-Earth/Heaven-Greek Patr |
| 824D |
Alexandrian Theology |
| 824E |
The Spiritual Senses |
| 825B |
The Catholic Reformation |
| 825D |
Pre-Ecumenism |
| 825F |
The Catholic Church&the Press |
| 825G |
Power in Church,Gallican Model |
| 825H |
Aspects of Jansenism |
| 825I |
Amer Cath Opinion Grt Deprssn |
| 825K |
Cath Higher Educ US 19-20 Cntr |
| 825L |
Americanism and Modernism |
| 825O |
Selected Topics in Bonaventure |
| 826 |
Sources of American Spirituality |
|
828B
|
Gregory of Nyssa
|
|
828C
|
Seminar: Council of Trent
|
| 830D |
Abridged Hist Chstn Politcl Thgt |
| 831 |
Ethics and Social Theory |
| 832 |
Thomistic Moral Theologies |
| 833A |
Adv Topics:Sexual/Fam Ethics |
| 833B |
Adv Topics:Biomedical Ethics |
|
833C
|
Adv Topics:Social Ethics
|
|
833D
|
Adv Topics: Fundamental Moral Theology
|
| 834 |
Phil and Theology of Slavery |
| 835B |
Moral Theology of St. Thomas |
|
836
|
Catholicism & The Marketplace
|
|
837
|
Human and Animal Consciousness
|
| 840 |
Liturgical Theology |
| 841B |
Contemp Sacramental Method |
| 841C |
Sacramental Treatises |
| 842A |
Interpreting the Ritual Event |
| 842B |
The Body in Ritual Studies |
|
843
|
Liturgical Life in Jerusalem |
|
844
|
Penance in the First Millennium
|
|
845
|
Sources of the Ordo Missae
|
|
846
|
Liturgies of Death and Dying
|
|
850A
|
D. Min. Pastoral Supervision I
|
|
850B
|
D. Min. Pastoral Supervision II
|
| 851A |
Pastoral Counseling |
| 851B |
Caring Conversations for Effct. Past. Min. |
| 852 |
Pastoral Theo for D Min Studnt |
| 853 |
Men and Ministry |
| 854A |
Use of Sml Gps in Prsh Mnstry |
| 854B |
Family Sys Thry & Pastoral Min |
|
855
|
Ministry: Spiritual Directn
|
|
855B
|
Ministry of Spiritual Direction II
|
|
855C
|
Prin & Prac of Adult Rel Educ
|
| 855D |
Pastoral Planning: Spirituality & Praxis
|
|
855E
|
Doctor of Ministry Seminar
|
| 857 |
Sources of American Spiritlty |
| 858A |
Self:Theological/Psych Prspctv |
| 858B |
Religion and Feelings |
| 858C |
Spiritual Practices |
| 859 |
Mthd in Christian Spirituality |
| 860 |
Truth in Theology |
|
862A
|
Contemp Prob in Ecclesiology
|
|
862B
|
Being a Missionary Church
|
| 862C |
Eucharist and Church |
| 863A |
Reveltn&Faith:Vatic I-Vatic II |
|
863B
|
Magisterium and Infallibility
|
|
863C
|
The Hermeneutics of Tradition
|
| 864 |
The Providence of God |
| 864B |
The Character of God |
| 864C |
Muslim God, Christian God |
| 864D |
Theology and Ecology |
| 865 |
Trinity in Western Tradition |
| 866A |
On the Holy Spirit |
| 866B |
Rome & Constantinople:Sch/Dlg |
| 866C |
Catholic-Orthodox Dialogue |
|
867A
|
Chalcedon: Dogma and Interpretation
|
|
867C
|
Anselm and Aquinas on Redemptn
|
| 867D |
Aquinas Incarnation & Passion |
|
867E
|
Aquinas on Doctrine
|
| 868A |
Theo of God in Thomas Aquinas |
| 868B |
Theology of St. Bonaventure |
| 868C |
Spiritual Theo of J.H. Newman |
| 868D |
Newman's Theological Writings |
| 868H |
La Nouvelle Theologie |
| 869A |
Theology of Joseph Ratzinger |
| 870B |
Early Writings of Hans Urs von Balthasar |
| 870H |
Theological Aesthetics |
| 880 |
Catholic Identity |
| 881 |
Religion & Social Change |
| 881A |
Translating God(s):Comparative Theology |
| 882 |
Spiritual Quest:Modern Amer. Society |
| 883 |
Phil of Religion: Epistemology |
| 884 |
Creation, Evolution & Divine Action |
| 891 |
Seminar in Zen |
| 892 |
Buddhism:Madhyamika & Yogacara |
| 895 |
Directed Readings |
| 897 |
Directed Research |
| 993 |
S.T.L. Thesis Guidance |
| 995 |
Thesis - Masters |
|
997
|
Dissertation - Doctoral
|
|
997A
|
Doctor of Ministry Project Guidance
|
|
| |